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Product Details

• Amazon Sales Rank: #155383 in Books
• Published on: 1994-05-20
• Original language: English
• Number of items: 1
• Binding: Paperback
• 256 pages

Features

• ISBN13: 9780486280622
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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From the Inside Flap
Almost a century after its original publication, Thorstein Veblen's work is as fresh and relevant as ever. Veblen's The Theory of the Leisure Class is in the tradition of Adam Smith's The Wealth of Nations and Thomas Hobbes's Leviathan, yet it provides a surprisingly contemporary look at American economics and society. Establishing such terms as "conspicuous consumption" and "pecuniary emulation," Veblen's most famous work has become an archetype not only of economic theory, but of historical and sociological thought as well. As sociologist Alan Wolfe writes in his Introduction, Veblen "skillfully . . . wrote a book that will be read so long as the rich are different from the rest of us; which, if the future is anything like the past, they always will be."

About the Author
Alan Wolfe is the director of the Boisi Center for Religion and American Public Life at Boston College and the author of One Nation, After All and Moral Freedom.

Excerpt. © Reprinted by permission. All rights reserved.
Chapter I

Introductory

The institution of a leisure class is found in its best development at the higher stages of the barbarian culture; as, for instance, in feudal Europe or feudal Japan. In such communities the distinction between classes is very rigorously observed; and the feature of most striking economic significance in these class differences is the distinction maintained between the employments proper to the several classes. The upper classes are by custom exempt or excluded from industrial occupations, and are reserved for certain employments to which a degree of honour attaches. Chief among the honourable employments in any feudal community is warfare; and priestly service is commonly second to warfare. If the barbarian community is not notably warlike, the priestly office may take the precedence, with that of the warrior second. But the rule holds with but slight exceptions that, whether warriors or priests, the upper classes are exempt from industrial employments, and this exemption is the economic expression of their superior rank. Brahmin India affords a fair illustration of the industrial exemption of both these classes. In the communities belonging to the higher barbarian culture there is a considerable differentiation of sub-classes within what may be comprehensively called the leisure class; and there is a corresponding differentiation of employments between these sub-classes. The leisure class as a whole comprises the noble and the priestly classes, together with much of their retinue. The occupations of the class are correspondingly diversified; but they have the common economic characteristic of being non-industrial. These non-industrial upper-class occupations may be roughly comprised under government, warfare, religious observances, and sports.

At an earlier, but not the earliest, stage of barbarism, the leisure class is found in a less differentiated form. Neither the class distinctions nor the distinctions between leisure-class occupations are so minute and intricate. The Polynesian islanders generally show this stage of the development in good form, with the exception that, owing to the absence of large game, hunting does not hold the usual place of honour in their scheme of life. The Icelandic community in the time of the Sagas also affords a fair instance. In such a community there is a rigorous distinction between classes and between the occupations peculiar to each class. Manual labour, industry, whatever has to do directly with the everyday work of getting a livelihood, is the exclusive occupation of the inferior class. This inferior class includes slaves and other dependents, and ordinarily also all the women. If there are several grades of aristocracy, the women of high rank are commonly exempt from industrial employment, or at least from the more vulgar kinds of manual labour. The men of the upper classes are not only exempt, but by prescriptive custom they are debarred, from all industrial occupations. The range of employments open to them is rigidly defined.

Customer Reviews

Is economics allowed to be this much fun?
It's true to say that Veblen's book is one of the great classics of economic theory; however, such a description suggests (at least to non-economists like myself) that the book will be either dull or remorselessly technical. On the contrary, "The Theory of the Leisure Class" is stylishly written, endlessly startling (for example, Veblen analyses religion as an outgrowth of the gambling instinct), and very, very funny. Its expose of "conspicuous consumption" (yes, Veblen was the one who invented this famous concept) is as relevant today as it was in 1899, if not more so. Whether or not you agree with all that he says, it's thought-provoking and exciting stuff.

VERY FRESH 100 YEARS OLD BOOK
This opus by Veblen exposes the real meaning of the pecuniary advancement of the working and merchant classes, and the formation of elites based mostly upon money and asset valuation. The transfiguration of the traditional social and individual ethical values that this phenomenon produced, is portraited with clarity and sarcastic intelligence by the author in the book, first published in 1899.
Now a classic of economic theory, as well as a text book of social science, it describes the tendencies of consumerism, leisure and the "materialization" of the ideals of the aspiring new princes (or noveau rich) of society. Veblen's vibrant satire of the tendency of the modern individual to believe that real accomplishment is all about aquiring a condition of ostentatious wealth and status, and his analisis of the inception of modern class structure in America, still stand, a century after, as recommended reading for historians and economists.
If you are a fervent follower of advertisement, fashion, "glamour" and other modern expressions of consumerism , then you will find a surprisingly fresh portrait of yourself in this book. It worries me that the leisure class and its shallow views and values as described by Veblen, may still today represent elites in America and their religion, as analyzed by professor Lash in his last book "The Revolt of the Elites". I highly recommend Veblen's best book, to scholars and sociologists at large.

Leisure as Disease
Known by his contemporaries as the only social theorist to apply Darwin critically, in 1899 Thorstein Veblen published The Theory of the Leisure Class: A Economic Study of Institutions, which was to become the basis from which all further American leisure history and theory stemmed. In his study, Veblen is primarily concerned with the "new rich," whom he regards as social parasites that retard the growth of modern life. Thorstein Veblen wrote The Theory of the Leisure Class from a perspective that was largely isolated from his own culture, which either aided in his understanding of the Leisure Class or perhaps negatively influenced his opinions due to his exclusion from it. In The Theory of the Leisure Class, Veblen essentially confines man and woman's existence on the planet as a struggle to change and adapt with the growth of their communities. Through this belief, Veblen develops a theme that amounts to the idea of a certain "dominant" type of individual. This individual develops a social structure through dominance in which social advance is sought by others. She/he will feel the discrepancy between the modern life and traditional life during the process. Though Veblen's rhetoric is sometimes anxious, sometimes negative, he actively pursues a specific account of the origins of the Leisure Class through individuals. The struggle for individual advancement eventually expands to include society, and the more individual struggle for advancement in society leads to the accumulation of surplus goods.
Surplus of conspicuous consumption by the Leisure Class gives the class license to indulge shamefully in pure conspicuous consumption, where their occupations eventually become leisure itself. These "professions" of the Leisure Class by nature render it closed, and impenetrable by outsiders.
Thorstein Veblen wrote the Leisure Class represented the new phenomena of conspicuous consumption compared to pre-Industrialized wealthy communities as well as contemporary working-class ones. But as intellectual inquiry into the topic of leisure has progressed over the past one hundred years, leisure has come to hold a number of definitions and meanings.