Product Description

Did Jesus actually exist? Much has been written recently on this subject, including numerous books examining the New Testament record of Jesus’ life. Now Robert Van Voorst presents and critiques the ancient evidence outside the New Testament—the Roman, Jewish, pre-New Testament, and post-New Testament writings that mention Jesus.

This fascinating study of the early Christian and non-Christian record includes fresh translations of all the relevant texts. Van Voorst shows how and to what extent these ancient writings can be used to help reconstruct the historical Jesus.

Product Details

• Amazon Sales Rank: #326717 in Books
• Published on: 2000-03-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 264 pages

Features

• ISBN13: 9780802843685
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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From Publishers Weekly
This book's aim is promising: to evaluate the evidence we have, outside of the Christian scriptures themselves, for the life and teaching of Jesus of Nazareth. Van Voorst is a capable guide to this territory, which ranges from citations in Roman correspondence to the early Christian writings often called the "New Testament Apocrypha." His lucid and judicious account of the state of scholarship will be most helpful to seminary students and others beginning to engage this material. Unfortunately if inevitably, the different sources are treated unevenly, with the very well-known classical quotations from Tacitus, Pliny and the like receiving extensive treatment while the more lengthy--and debated--proto-gnostic texts receive scant attention. Van Voorst devotes a surprising amount of energy to refuting the idea that Jesus never existed. He also includes a long and inconclusive chapter about what we can learn from the assumed sources of the New Testament itself, which is more a tutorial in 20th-century scholarship than evidence from "outside" the New Testament. Seminary professors will want to consider assigning this book, but those looking for revelations about Jesus of Nazareth will be disappointed, since after much scholarly muckraking the author himself concludes that the New Testament is our best evidence after all. Better to turn to works like John Meier's A Marginal Jew for more fully considered and provocative accounts of the historical Jesus. (May)
Copyright 2000 Reed Business Information, Inc.

From Library Journal
Van Voorst has written a comprehensive, rigorously focused survey of the evidence for the life, death, and resurrection of Jesus as manifested by the written sources other than the New Testament. He has translated all relevant passages into contemporary English and presents the most important issues in their interpretation. After a brief survey of the history and principles of historical Jesus research, he takes up the evidence from Classical writers, Jewish writers, the "sources" of the gospels, and Christian writings after the New Testament. He finds that while some of the Classical and Jewish writings are not useful or reliable, others are surprisingly helpful albeit quite sketchy in details. The "sources" are controversial, while the writings subsequent to the New Testament are derived from the New Testament and therefore of no value as historical witnesses. Van Voorst (The Ascents of James) is an established, careful scholar who has adopted a critical but responsible middle-of-the-road stance. This very well-organized and -written book fills a comparative void left by the deluge of historical Jesus books. It will be valuable for those interested in the historical grounding of their faith.DEugene O. Bowser, Univ. of Northern Colorado, Greeley
Copyright 2000 Reed Business Information, Inc.

Customer Reviews

A good introduction to a wealth of mostly unknown literature
This book is a great start into the research of all the writings about Jesus outside the New Testament Canon we all know. The book is written well, and is researched thoroughly. The footnotes alone are worth the read, but be prepared to want to buy several more books as a result of the excellent research.

The author starts with an overview of some classical writings including "Pliny the Younger", "Celsus", and "Tacitus". The second chapter goes into some of the classic Jewish literature that also refers to Jesus including the well-known Josephus passages. While some of this was new material for me, there were no real surprises. The information is presented well, with several commentary opinions regarding the passages. The author presents the information in a mostly neutral fashion and will often present both supporting and opposing views on the writings and their significance.

The sections on the Canonical Gospels were excellent. The focus is on the missing "source material" for the core Gospels. The Luke source, identified as "L", the "M" source which is reasoned to be part of the source for the unique material in the Gospel of Matthew, and the "Q" source for the sayings in Matthew and Luke. In Luke this source material is referred to directly in the first chapter of the Gospel of Luke: "Since many have undertaken to set down an orderly account of the things that have been fulfilled among us...I too decided, after investing carefully from the first, to write an orderly account for you...". This implies that there were "many" others who wrote down information about the life of Jesus and the Gospel message. The other sources. "M" and "Q" are not as directly implied in the Gospels. The chapter is well done, and is mostly speculative, as the alleged source materials obviously are not available to us. Again, the information is presented well, and arguments and theories are postulated on both sides of the debate about their authenticity and relevance.

The last chapter focuses on the writings of mostly Gnostic origin, including the discovery of the Nag Hammadi writings. The book examines the authenticity and relevance of these writings and compares and contrasts them to the Gospels. The Gospel of Thomas is reprinted in full which is fascinating, as are parts of the Gospel of Peter, Secret Mark, the Ascent of James. A writing conspicuously absent from the book is the Barnabas text, although this writing is widely regarded as a fraud in most Biblical scholarly circles.

Overall, a very interesting read. The material was presented well, and was not dry but moved quickly and kept my attention throughout. A great start to this study of the wealth of information and writings about Jesus outside the New Testament.

Excellent resource for non-canonical Jesus evidence
This book deals with evidence for, and perceptions of, Jesus outside the New Testament. Van Voorst has assembled all the extracanonical evidence one could ask for, and he analyzes their value in studying the historical Jesus. He lays out the Agrapha, Gospel of Thomas, Gospel of Peter, Infancy Gospels, "Secret Mark", and much more. He considers the hypothetical sources used by New Testament authors -- Q, Signs Gospel, M, and L. He takes you on a tour through the classical writings of Thallos, Pliny the Younger, Seutonius, Tacitus, Mara bar Serapion, Lucian of Samosata, and Celsus (which portray Jesus as an overall troublemaker), and then the Jewish writings of Josephus, the Dead Sea Scrolls, and the Rabbinic tradition (which yield, or mask, a magician and deceiver). However much you agree or disagree with the author's conclusions, this is an invaluable resource which "gathers together disparate texts that are otherwise difficult to find in one place" (noted by John Meier).

But the author's conclusions are in fact sound, and they serve as a corrective to the theories of those who have been thriving on extra-canonical evidence at the expense of the New Testament. To be sure, there is value in these sources, but that value is fairly limited. Taken in conjunction with John Meier's "Marginal Jew" (vol I) and Donald Akenson's "Saint Saul", the trilogy refutes any reconstruction of Jesus which relies heavily on apocryphal testimony.

Finding Jesus in places unknown to many
Much to the dismay of those who'd prefer otherwise, Jesus is mentioned in several sources outside of the biblical New Testament. Robert Van Voorst does a top-notch job of evaluating each non-biblical reference on its own merits. Before assuming Van Voorst is another Christian apologist bent on finding things where none are to be found, it should be made known that he critically examines each writing to determine whether or not it has any historical worth.

Van Voorst covers the famous Testimonium Flavianum found in the work of Josephus (and the lesser known "James, the brother of Jesus" reference) and concludes that there is a core statement originally written by Josephus in the Testimonium Flavianum which has been tampered with by Christian scribes. This is the predominant view in scholarly circles today and Van Voorst does a fine job of giving the reasoning behind such a conclusion. The references to Jesus in other non-Christian writers such as Pliny, Suetonius, Tacitus, Mara Bar Serapion, Lucian of Samosata, the Talmud, and others are covered on an individual basis to determine the background behind each one. Van Voorst makes an attempt to examine the intent of the writer and possible sources utilized by them to gather their information.

The book also covers mentions of Jesus made in the Gospel of Thomas and various sayings attributed to Jesus by the early church fathers that are not found in the New Testament. Van Voorst gives a good, basic overview of Q and its contents which a beginner would find very helpful.

Overall, this book is highly recommended to those seeking information on the references to Jesus found outside the New Testament in non-Christian writings. At the very least, this book demonstrates far beyond a reasonable doubt that Jesus of Nazareth truly existed and that he was simply not some sort of mythical figure created by early Christians. It doesn't prove Christianity is true, but it lays the foundation for further investigation into who this Jesus of Nazareth was.