Product Description

A reverent study of the monastic world assesses the meaning of the cloistered life in modern times, journeying through a liturgical year to capture the relevance and spiritual significance of the religious life. Reprint. Tour. NYT. PW.

Product Details

• Amazon Sales Rank: #29652 in Books
• Published on: 1997-04-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 416 pages

Features

• ISBN13: 9781573225847
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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Amazon.com Review
In the tradition of Thomas Merton, Kathleen Norris gives us an intimate look at how religious life fills a gap in the soul. Her poetic sensibilities internalize the monastery as a symbol of spirituality, with its sanctity and humor, questioning and uncertainty, rhythm and vigor. Beyond moral precepts and Bible stories, Cloister Walk is a very personal account of religion lived fully. It depicts a depth and beauty of spirituality in monastic life that has survived the vicissitudes of Roman Catholic politics and pomp.

From Publishers Weekly
The allure of the monastic life baffles most lay people, but in her second book Norris (Dakota) goes far in explaining it. The author, raised Protestant, has been a Benedictine oblate, or lay associate, for 10 years, and has lived at a Benedictine monastery in Minnesota for two. Here, she compresses these years of experience into the diary of one liturgical year, offering observations on subjects ranging from celibacy to dealing with emotions to Christmas music. Like the liturgy she loves, this meandering, often repetitive book is perhaps best approached through the lectio divina practiced by the Benedictines, in which one tries to "surrender to whatever word or phrase captures the attention." There is a certain nervous facility to some of Norris's jabs at academics, and she is sometimes sanctimonious. But there is no doubting her conviction, exemplified in her defense of the much-maligned Catholic "virgin martyrs," whose relevance and heroism she wants to redeem for feminists. What emerges, finally, is an affecting portrait?one of the most vibrant since Merton's?of the misunderstood, often invisible world of monastics, as seen by a restless, generous intelligence.
Copyright 1996 Reed Business Information, Inc.

From Library Journal
"The monastery has been a haven where I could come, and stay a while, and work things out," poet Norris writes in her latest work of nonfiction since she explored the landscape of her imagination in Dakota: A Spiritual Geography (LJ 12/92). Norris spent two nine-month terms as an oblate, or associate, at a Benedictine monastery in Minnesota; though raised Protestant, she came to understand that "for years literature had seemed an adequate substitute for religion in my life." Racked by marital strife and weary of the "literary hothouse" of the big city when she arrives, Norris finds the liturgical rhythms of the community of monks restorative and delights in the lectio continua, or continual reading through of the books of the Bible, especially the "ancient poetry" of the Psalms. Her narrative is structured as a diary, punctuated by thoughtful meditations about virgin saints or Emily Dickinson and startling examples of spirituality in the "real world." Whether she is sharing the brothers', and sisters', views on the challenge and freedom of celibacy, or the private letter of her "borderline" sister, Norris marvelously and with dignity conveys "the great human task?to learn to live, and love, and die." A courageous, heartening work; for all libraries. [Norris was once an LJ reviewer; see "Kathleen Norris: A Spiritual Geography," LJ 1/94, p. 59.?Ed.]?Amy Boaz, "Library Journal.
-?Amy Boaz, "Library Journal"
Copyright 1996 Reed Business Information, Inc.

Customer Reviews

Started my own personal walk...
It would be difficult for me to say a harsh thing about this book or the companion audio tapes read by Debra Winger. I was in a very confused and troublesome place in my like and this book introduced me to the wonderful simplicity and sense of the Rule of St Benedict, and gave me my first recognized touch of Grace.

I enjoy Norris' writing style. She is quirky, down to earth. Unlike other reviewers, I like her familiarness, her occasional slang and language choices. She is a real person reporting a real experience, and that experience literally penetrated deep within me.

What more could anyone ask for in a book?

Take Notice Spiritual Journeyers
For many people, Kathleen Norris' story is somewhat familiar. She was raised in a faith tradition as a child, abandoned her faith, or at least put her faith on hold, then rediscovers her faith as an adult. Norris' experience is hardly typical, but it is definitely not "the same old story" with a different person telling it. Norris rediscovers faith accidentally, but it is not the Protestant faith of her youth. She is now a Protestant whose faith is colored by Roman Catholicism, particularly the Benedictine monastic tradition in Catholicism.

Norris is a writer whose primary genre has been poetry. In 1991, she spent a year at a Benedictine monastery in Minnesota and entered into the life of this monastic community. From time to time she also traveled to her home and to various parts of the country for conferences or speaking engagements. The book is taken from reflections of that experience. In the book, she is connected to her life outside the monastery while at the monastery and while away from the monastery, she still seems to be very present to the life of the monastery. The life in the monastery has a certain pattern to it, based on the Rule of St. Benedict. The year follows a calendar, but it is the calendar of the Roman Martyrology which lists the days that various saints and religious feasts are remembered. The Liturgy of the Hours, chanted by the monks is essential to the life of the monastery as is time for personal prayer and reflection. As both an insider (as a person connected to the monastery) and an outsider (a Protestant woman in an all male Catholic community), Norris is able to make keen insights into the life of the monastery with a unique perspective.

This is a book that should be read from cover to cover when the book is read for the first time. Since the book begins in September and concludes in August of the following year, reading the whole book rather than excerpts is essential to see Norris' growth in her understanding of monastic life as well as her own spiritual growth. After reading the book a first time, most readers will inevitably go back to favorite passages. I often reread portions in the book about the liturgical seasons such as Advent and Easter. I also enjoy rereading her understanding of "lectio divina" a prayerful method of reading scripture that allows the words to speak to a person's heart. I believe that as a poet, she is able to understand the richness of scripture both from a literary point of view and as a believer. Her experiences back home in South Dakota and her activities in her own faith community are also great excerpts in the book.

Part of my love for the books is due to the fact it can be read and shared with so many people. More often than not, religious books speak only to a person who shares the same religious mindset. I have found myself recommending the book to lifelong Catholics as an affirmation of the faith. I love the fact that this Protestant woman has a better understanding and appreciation for many Catholic things than most Catholics do. I have likewise recommended the book to people who have been hurt by organized religion in general, and the Catholic Church in particular. Norris is able to see God at work in lives that she terms "messy" and flaws in the saints. Everyone can find him/herself in Norris' book. Most people I know have read this book slowly in conjunction with prayer. This is probably the best way to approach the book. This is also a book for people on a spiritual quest, but not a book for people who want an easy spirituality. Norris' profound insights are due to struggling with faith and belief and how faith and belief are lived in life. If living a life of faith can be a challenge, The Cloister Walk is the kind of encouragement needed as Norris shares her journey and we live our own journey.

New Life for Theology
I first read Cloister Walk after deciding to write my senior thesis on her writings. I was intrigued by a writer who was a feminist, embraced Christianity, explored monasteries, and found an audience outside the conservative Christian market. As a person who has grown up with a strong faith in God and love for Jesus, I also longed for new ways to talk about God. Norris's honesty and exploration of what it's like to live out the beliefs and ideas of the Christian faith gave me confidence to explore my own experiences of these beliefs. Her chapter on the Psalms was particularly amazing. I felt like I was being set free with Norris to be honest with God and others about being human--complete with anger, doubt, and depression. Her theology, or speech about God, is grounded in everyday living. She finds God revealed in the simplest things, which is consistent with the Bible and the character of God--who chose to become a human in Jesus. This affirms for me that even the smallest things I do everyday are important to God--because he loves me enough to become someone like me.