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Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text

Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text
By Paul U. Unschuld

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The Huang Di nei jing su wen, known familiarly as the Su wen, is a seminal text of ancient Chinese medicine, yet until now there has been no comprehensive, detailed analysis of its development and contents. At last Paul U. Unschuld offers entry into this still-vital artifact of China's cultural and intellectual past.

Unschuld traces the history of the Su wen to its origins in the final centuries B.C.E., when numerous authors wrote short medical essays to explain the foundations of human health and illness on the basis of the newly developed vessel theory. He examines the meaning of the title and the way the work has been received throughout Chinese medical history, both before and after the eleventh century when the text as it is known today emerged. Unschuld's survey of the contents includes illuminating discussions of the yin-yang and five-agents doctrines, the perception of the human body and its organs, qi and blood, pathogenic agents, concepts of disease and diagnosis, and a variety of therapies, including the new technique of acupuncture. An extensive appendix, furthermore, offers a detailed introduction to the complicated climatological theories of Wu yun liu qi ("five periods and six qi"), which were added to the Su wen by Wang Bing in the Tang era.

In an epilogue, Unschuld writes about the break with tradition and innovative style of thought represented by the Su wen. For the first time, health care took the form of "medicine," in that it focused on environmental conditions, climatic agents, and behavior as causal in the emergence of disease and on the importance of natural laws in explaining illness. Unschuld points out that much of what we surmise about the human organism is simply a projection, reflecting dominant values and social goals, and he constructs a hypothesis to explain the formation and acceptance of basic notions of health and disease in a given society. Reading the Su wen, he says, not only offers a better understanding of the roots of Chinese medicine as an integrated aspect of Chinese civilization; it also provides a much needed starting point for discussions of the differences and parallels between European and Chinese ways of dealing with illness and the risk of early death.


Product Details

  • Amazon Sales Rank: #440823 in Books
  • Published on: 2003-04-08
  • Original language: English
  • Number of items: 1
  • Binding: Hardcover
  • 536 pages

Editorial Reviews

Review
"The essential reference for ancient Chinese medicine."

From the Inside Flap
"The essential reference for ancient Chinese medicine."--Donald Harper, University of Chicago

From the Back Cover
"The essential reference for ancient Chinese medicine."-Donald Harper, University of Chicago


Customer Reviews

An important resource on the history of Chinese medicine5
An important scholarly review of a milestone medical classic, Professor Unschuld is his usual through self in presenting this material with copious references to support his conclusions. The acutal translation of the Su Wen is to follow in three volumes, this book reviews sources and cultural influences that helped shape the Su Wen. Considering the complex nature of the material in that work, this book is invaluable to the understanding of the Su Wen itself.

While not a book for the general public looking for lay information on Chinese medicine, this is a must read for those interested in the history of medicine, Chinese culture, and the influence prevailing cultural paradigms can have on even medical thought. Students and practitioners of Chinese medicine should also find this book valuable as there is so little documented information on the roots of this rapidly growing healing tradition.

I would also like to add that I do not believe Unschuld set out to do a hatchet job on holistic concepts as one reviewer seemed to think. I am a supporter of such concepts and do not always agree with everything Unschuld concludes. I feel however, that although one may disagree with some of his conclusions, one cannot argue with the scholarly rigor with which he supports those conclusions. This is a great book for the right audiance and will undoubtedly stand as a valuable reference for years to come.

Researching the Origins5
Mr. Iannone is free to dislike any book or any author, and to say so. However, his review so misrepresents the "Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text" that it demands a response. Mr. Iannone's description of this excellent text is so far from the facts and purposes of the text that readers who had not seen the text could not know its content, or understand its intent. We learn what Mr. Iannone thinks but nearly nothing of the book itself.

It is critical to note that Dr. Unschuld scoffs at nothing. Dr. Unschuld apparently fails to treat the theme of "holistic" Chinese medicine with the hands-off reverence Mr. Iannone apparently demands. But this is Mr. Iannone's ax to grind and scoffing at holism is neither Dr. Unchuld's theme nor a fair description of the text. Chinese medicine evolved to serve the universal desire for a long and happy life not to answer the fragmentation of modern life the philosophy of holism attempts to address. To accuse Dr. Unschuld of scoffing at his sources is no different than accusing the ancient Chinese of failing to satisfy the needs of a time and place they could not have imagined. Not only were the social and philosophical milieu to which holism responds two millenia in the future but China in the era of the "Huang Di Nei Jing" had its own philosophies and these, Taoism, Confucianism, and Legalism, are the philosophical currents Dr. Unschuld's research considers, not because he scoffs at holism, but because these were the concerns of the culture from which the "Huang Di Nei Jing" derives.

While Mr. Iannone clearly feels that some darling of his own desire has been abused, that is again Mr. Iannone's response, not a description of the text. Indeed, perhaps the most considerable disservice in Mr. Iannone's review is the impression it gives readers that Dr. Unschuld's "Huang Di Nei Jing" is merely an opinion piece, not more than a viewpoint. It is not. It is the result of the largest East-West scholarly enterprise ever undertaken; it is the result of the largest collection of artifacts and textual references ever assembled in regard to a seminal Chinese text. It is the result of expertise drawn from many sources, many scholars and disciplines. The text does indeed point-out contradictions within the corpus of the surviving text but these are described as windows into the creation of an as-yet unfinished human enterprise, not the debunking of a philosophy of the distant future.

The "full text" (as if ancient documents were books to be pulled from a shelf) is not present, not as Mr. Iannone implies, to hide some holistic gem, but because this is the introductory volume, the preface if you will, of a multi-volume series that will include, not only textual sources but concordances, indexes and further commentaries. What the review hides from the reader is that direct quotations of the sources are plentiful, well-referenced and perfectly directed to the themes discussed.

What the "Huang Di Nei Jing Su Wen: Nature, Knowledge, Imagery in an Ancient Chinese Medical Text" accomplishes is an overview of what has been revealed by a vast research into the extant sources. It is not a text for everyone; it is certainly not a text for someone hoping to resolve the contradictions and difficulties of life in technological societies. It is however an ideal book for those who would look at Chinese medicine through its sources. For those who want to see the roots of
today's Chinese medicine rich with the patina of an ancient time and uncensored by modern fashion and commercial expectation.

We need more scholarly books like this5
Unschuld is thorough and thought-provoking. I will read the Suwen a little differently now, after reading Unschuld's book.

I don't agree with every conclusion the author makes, but I love mulling over the issues he brings up.

Yes, this book is scholarly, and you may need a dictionary here and there. But is that a bad thing?

It is not for someone who just wants to practice in blissful ignorance. It is not for a beginning student. It is not for someone who wants to mystify Chinese medicine.

It is for those who want to find deeper ways of looking at our medicine, and for those who like a little challenge to their own way of thinking. I will happily pre-order any book Unschuld writes.