Product Description

New York Times bestselling author Steven Pinker possesses that rare combination of scientific aptitude and verbal eloquence that enables him to provide lucid explanations of deep and powerful ideas. His previous books—including the Pulitzer Prize finalist The Blank Slate—have catapulted him into the limelight as one of today’s most important and popular science writers.

Now, in The Stuff of Thought, Pinker marries two of the subjects he knows best: language and human nature. The result is a fascinating look at how our words explain our nature. What does swearing reveal about our emotions? Why does innuendo disclose something about relationships? Pinker reveals how our use of prepositions and tenses taps into peculiarly human concepts of space and time, and how our nouns and verbs speak to our notions of matter. Even the names we give our babies have important things to say about our relations to our children and to society.

With his signature wit and style, Pinker takes on scientific questions like whether language affects thought, as well as forays into everyday life—why is bulk e-mail called spam and how do romantic comedies get such mileage out of the ambiguities of dating? The Stuff of Thought is a brilliantly crafted and highly readable work that will appeal to fans of readers of everything from The Selfish Gene and Blink to Eats, Shoots & Leaves.

Product Details

• Amazon Sales Rank: #195696 in Books
• Published on: 2007-09-11
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 512 pages

Features

• ISBN13: 9780670063277
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From Publishers Weekly
Bestselling Harvard psychology professor Pinker (The Blank Slate) investigates what the words we use tell us about the way we think. Language, he concludes, reflects our brain structure, which itself is innate. Similarly, the way we talk about things is rooted in, but not identical to, physical reality: human beings take the analogue flow of sensation the world presents to them and package their experience into objects and events. Examining how we do this, the author summarizes and rejects such linguistic theories as extreme nativism and radical pragmatism as he tosses around terms like content-locative and semantic reconstrual that may seem daunting to general readers. But Pinker, a masterful popularizer, illuminates this specialized material with homely illustrations. The difference between drinking from a glass of beer and drinking a glass of beer, for example, shows that the mind has the power to frame a single situation in very different ways. Separate chapters explore concepts of causality, naming, swearing and politeness as the tools with which we organize the flow of raw information. Metaphor in particular, he asserts, helps us entertain new ideas and new ways of managing our affairs. His vivid prose and down-to-earth attitude will once again attract an enthusiastic audience outside academia. (Sept.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From The Washington Post

Reviewed by Jonah Lehrer

Language comes so naturally to us that it's easy to believe there's some sort of intrinsic logic connecting the thing and its name, the signifier and the signified. In one of Plato's dialogues, a character named Cratylus argues that "a power more than human gave things their first names."

But Cratylus was wrong. Human language is an emanation of the human mind. A thing doesn't care what we call it. Words and their rules don't tell us about the world; they tell us about ourselves.

That's the simple premise behind Steven Pinker's latest work of popular science. According to the Harvard psychologist, people are "verbivores, a species that lives on words." If you want to understand how the brain works, how it thinks about space and causation and time, how it processes emotions and engages in social interactions, then you need to plunge "down the rabbit hole" of language. The quirks of our sentences are merely a portal to the mind.

In The Stuff of Thought, Pinker pitches himself as the broker of a scientific compromise between "linguistic determinism" and "extreme nativism." The linguistic determinists argue that language is a prison for thought. The words we know define our knowledge of the world. Because Eskimos have more nouns for snow, they are able to perceive distinctions in snow that English speakers cannot. While Pinker deftly discredits extreme versions of this hypothesis, he admits that "boring versions" of linguistic determinism are probably accurate. It shouldn't be too surprising that our choice of words can frame events, or that our vocabulary reflects the kinds of things we encounter in our daily life. (Why do Eskimos have so many words for snow? Because they are always surrounded by snow.) The language we learn as children might not determine our thoughts, but it certainly influences them.

Extreme nativism, on the other hand, argues that all of our mental concepts -- the 50,000 or so words in the typical vocabulary -- are innate. We are born knowing about carburetors and doorknobs and iPods. This bizarre theory, most closely identified with the philosopher Jerry Fodor, begins with the assumption that the meaning of words cannot be dissected into more basic parts. A doorknob is a doorknob is a doorknob. It only takes Pinker a few pages to prove the obvious, which is that each word is not an indivisible unit. The mind isn't a blank slate, but it isn't an overstuffed filing cabinet either.

So what is Pinker's solution? He advocates the middle ground of "conceptual semantics," in which the meaning of our words depends on an underlying framework of basic cognitive concepts. (As Pinker admits, he owes a big debt to Kant.) The tenses of verbs, for example, are shaped by our innate sense of time. Nouns are constrained by our intuitive notions about matter, so that we naturally parcel things into two different categories, objects and substances (pebbles versus applesauce, for example, or, as Pinker puts it, "hunks and goo"). Each material category comes with a slightly different set of grammatical rules. By looking at language from the perspective of our thoughts, Pinker demonstrates that many seemingly arbitrary aspects of speech, like that hunk and goo distinction, aren't arbitrary at all: They are byproducts of our evolved mental machinery.

Pinker tries hard to make this tour of linguistic theory as readable as possible. He uses the f-word to explore the topic of transitive and intransitive verbs. He clarifies indirect speech by examining a scene from "Tootsie," and Lenny Bruce makes so many appearances that he should be granted a posthumous linguistic degree. But profanity from Lenny Bruce can't always compensate for the cryptic vocabulary and long list of competing 'isms. Sometimes, the payoff can be disappointing. After a long chapter on curse words -- this book deserves an "explicit content" warning -- Pinker ends with the banal conclusion that swearing is "connected with negative emotion." I don't need conceptual semantics to tell me that.

The Stuff of Thought concludes with an optimistic gloss on the power of language to lead us out of the Platonic cave, so that we can "transcend our cognitive and emotional limitations." It's a nice try at a happy ending, but I don't buy it. The Stuff of Thought, after all, is really about the limits of language, the way our prose and poetry are bound by innate constraints we can't even comprehend. Flaubert was right: "Language is a cracked kettle on which we beat out tunes for bears to dance to, while all the time we long to move the stars to pity."

Copyright 2007, The Washington Post. All Rights Reserved.

From Bookmarks Magazine
By examining our words, we can learn a lot about who we are. So argues Harvard academic and popular science writer Steven Pinker in The Stuff of Thought, a logical extension of his previous books. Pinker once again caters to a popular (though scientifically literate) audience, using accessible examples from jokes, Shakespeare, pop songs, and films to understand the science. One fascinating chapter explores the value of metaphors; another covers swearing (did you know that "gee whiz" is derived from "Jesus"?). A few critics tired of the myriad examples and pointed out a lack of unifying threads; others wanted more concrete answers; a couple challenged Pinker’s entire thesis that language is an accurate guide to our mind. According to them, it is as if Pinker was determined to combine his broad-based, popular science acumen with his in-depth linguistics expertiseâ€""the perfect storm" of his work. But if this book is not food for thought, then no other book of its kind is.

Copyright © 2004 Phillips & Nelson Media, Inc.

Customer Reviews

Good Stuff
The Stuff of Thought: Language as a Window into Human Nature by Steven Pinker

Is there a difference between the meanings of these two sentences?

(1) Hal loaded hay into the wagon, and,

(2) Hal loaded the wagon with hay.

Well, Steven Pinker claims there is a difference and it's a difference that reveals something about the way the mind conceptualizes experience. That is "the stuff of thought" with which Pinker's latest book is concerned, and this "stuff," as he convincingly demonstrates, can be made accessible through a careful analysis of "the stuff of language," i.e., word categories and their syntactic habitats.

In the case of the two sentences above, we can see the human capacity to frame events in alternate ways through the dual function of verbs like "load." This verb draws attention to the hay and its movement in the first sentence, but to the transformation (a kind of metaphorical "movement") of the wagon in the second.

That children can learn the dual use of "load" and the dual conceptualizations that it entails, and distinguish this verb from others (like, say, toss) that don't work in both sentences (E.g., we don't say "Hal tossed the wagon with hay" even though we can say "Hal tossed the hay into the wagon") is evidence that distinct ways of thinking underlie our ability to master language. There are, after all, many thousands of verbs that fall into scores of different categories based on their applicability to different contexts like those involving Hal's hay in the cases above. Pinker believes that our ability to learn the subtle distinctions that control these and other word usages is evidence of their role as reflectors and enablers of the basic elements of human thought, elements like causality, animation, possession, time-as-space, and so on.

Pinker faces quite a challenge in bringing to life profound truths about human nature through a systematic, fine-grained analysis of mundane words like "drip" and "pour," but he succeeds admirably. This is a book that will amply reward a careful reading.

Of course some words are inherently more interesting than others, and for my money the chapter on "The Seven Words You Can't Say on Television" is by itself worth the price of the book. A number of features that help condemn a word to the realm of taboo are revealed here. For example, there are clear syntactic distinctions between the usually unprintable words for sex (which Pinker, I'm happy to report, audaciously prints) and their more presentable cousins, such as have sex, make love, sleep together, copulate, etc. I had never before noticed that the taboo and vulgar forms, which tend to specify physical motion, differ from the non-taboo terms in that they usually occur in a subject-verb-direct object construction (e.g., Austin shagged Vanessa). The more respectable terms lack a direct object and do not specify "a particular manner of motion or effect." Furthermore, they are semantically symmetrical, so that if Austin had sex with Vanessa, Vanessa also had sex with Austin. More fundamentally Pinker ties the cathartic effect of some swearing with "the Rage circuit, which [is]... connected with negative emotion." The Rage circuit, as part of the limbic system, is found in other animals and is associated with "a reflex in which a suddenly wounded or confined animal would erupt in a furious struggle to startle, injure and escape from a predator, often accompanied by a bloodcurdling yowl."

This is rich stuff, the drawing of a neat connection between a specific category of words and an emotional pattern linked to specific parts of the brain. This chapter also helps make sense of Tourette's syndrome and otherwise identifies swearing as "a coherent neurobiological phenomenon." Other chapters are similarly rewarding. Pinker's analysis of metaphors both expands on, and, to an extent, revises the classic works in this field by George Lakoff, Mark Johnson and others.

I have some quibbles with parts of Pinker's overall model, but this is to be expected with a work so ambitious and wide-ranging. I am surprised, for example, that Pinker doesn't mention the extensive work on cognitive prototypes by such authors as Brent Berlin and Eleanor Rosch since their research seems to overlap with his.

Another point: His arguments against connectionist models of language and thought I found to be not quite convincing. Here Pinker is arguing for a genetically-based set of neural patterns to explain the complexities of language, where connectionism points to a more flexible, post-natal learning system. Pinker demonstrates that connectionism is probably not adequate to explain language learning if one assumes (as he apparently does) that learning after puberty is just as permanent as that which is learned in childhood. But such an assumption is unwarranted, and if childhood learning does have a special durability, his criticism of connectionism loses its punch.

Also, in discussing social change (part of his analysis of changing tastes in the naming of children), he cites data indicating that most disappearances such as the end of hat-wearing among men in the 1960s, were the natural outcome of a long and steadily declining trajectory for this fashion. However, there are so many distinctly abrupt social changes that can be identified in this era (including such linguistic ones as the disappearance of the basic slang term "swell" and its replacement by "cool") that this argument for gradual social change leaves me skeptical.

Naturally these are the kinds of disputable points that a book like this is bound to stir up, and that's, of course, all to the good. All in all, Pinker has succeeded, once again, in writing a book which, while effectively tackling a very knotty set of issues, manages to be both accessible and engaging. Five stars.

The best writer on the subject of language
For the verbivore, no one sets out a feast like Steven Pinker. For my money, The Language Instinct is still the best, most comprehensive, and most entertaining introduction to linguistics ever composed, and I have been waiting for more than 10 years for this book (Words and Rules was also a great book, but a little technical for my taste; I am more drawn to semantics than grammar).

The Stuff of Thought can be a little technical as well. After an introduction in the most appealing Pinker style, chapters 2 and 3, on the ways verbs imply metaphorical categories and the reasons competing language theories are wrong, are both persuasive and engaging, but only if you think about them really, really hard. I remember feeling the same way about the sentence trees and bushes early on in The Language Instinct. But the rewards for the persevering reader comes later. Should you find yourself bogging down, skip to the chapter The Seven Words You Can Never Say on Television, which treats the subject of George Carlin's famous monologue in a manner that is more comprehensive and penetrating (sorry), but at times equally hilarious. That should provide the fuel to travel the rest of his landscape.

The subject of this book is incredibly important and it represents the culmination of a number of themes. Pinker himself says that it completes two parallel trilogies of books he has been writing for the past ten years, and I also read this as the fulfillment of Lakoff and Johnson's brilliant 1980 book "Metaphors We Live By," which lists the fundamental ways our physical reality structures our mental constructs, as revealed by pervasive metaphors. Pinker argues convincingly that Lakoff's later work pushes the metaphorical envelope too far, but he agrees that metaphor provides key insights into thoughts and understanding. He explores the theme of how language reveals and subtly shapes the ways the human mind makes sense of the world in a comprehensive, thoughtful, and compelling manner, carrying Lakoff's initial premise to a compelling, comprehensive theory of the function of metaphor in language and thought.

The linguist S.I. Hiyakawa observed that the last thing fish would think to study would be water; as we increasingly live in a world where words impinge on our every moment of consciousness, unpacking language helps us all understand the way it reveals and shapes our mental worlds. It also helps us understand what is not up for debate, and one of Pinker's most compelling themes is the universal community of human minds revealed by language commonalities. Pinker's philosophy of language somehow makes me feel both that language reveals individual creative genius (often in unexpected speakers) and a central set of commonalities among all human minds.

As a final note, the beauty of Pinker's writing in itself is sufficient reason to read this book. As a language lover, I find it a discouraging irony that so many linguists are so poor at articulating their arguments and insights, and that so much written about language is difficult and boring to read. Pinker, while taking on complex, abstruce topics, writes with clarity, enthusiasm, and humor. Aside from Richard Lederer, he is the only linguist I know who makes me laugh regularly.

Basically,I feel about Steven Pinker approximately the way Wayne and Garth felt about Aerosmith, and I am certainly dancing happily to The Stuff of Thought. Rock on, Steve!

Language - a window to the way our minds work. Good and clear insights from Pinker.
Once Steven Pinker gets over his difficult first chapter (he's hunting around trying to find first gear) this book really takes off. Pinker uses the way we structure our language, with all of its grammatical rules and foibles, as evidence of how our minds work. Thus if we accept that children don't learn grammar by rote memory, but more through induction and the creation of general rules, then we can see that the way these rules are framed are a reflection of the way we think.

Pinker cites hundreds of references, dozens of fascinating experiments, and calls on - often with great wit and brio - many entertaining examples of our language and what it really says about us. A whole chapter on "the seven words you can't use on television" shows the almost magical qualities we attach to words.

For me the most fascinating work in this book focuses on the way we speak indirectly to each other, often alluding to what we mean to say. Why say: "It would be awesome if you would pass the ketchup," when we really mean "Pass the ketchup." The answer lies in our complex social brain: and our desire to get on with others by removing the power implications of a direct order. Pinker takes his examples much deeper than this.

This is wonderful reading for people who are either fascinated by the human mind, or fascinated by our living language - or both. Five stars.