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We Can Have Peace in the Holy Land

We Can Have Peace in the Holy Land
By Jimmy Carter

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In this urgent, balanced, and passionate book, Nobel Peace Laureate and former President Jimmy Carter argues that the present moment is a unique time for achieving peace in the Middle East -- and he offers a bold and comprehensive plan to do just that.

President Carter has been a student of the biblical Holy Land all his life. For the last three decades, as president of the United States and as founder of The Carter Center, he has studied the complex and interrelated issues of the region's conflicts and has been actively involved in reconciling them. He knows the leaders of all factions in the region who will need to play key roles, and he sees encouraging signs among them.

Carter describes the history of previous peace efforts and why they fell short. He argues persuasively that the road to a peace agreement is now open and that it has broad international and regional support. Most of all, since there will be no progress without courageous and sustained U.S. leadership, he says the time for progress is now. President Barack Obama is committed to a personal effort to exert that leadership, starting early in his administration.

This is President Carter's call for action, and he lays out a practical and doable path to peace.


Product Details

  • Amazon Sales Rank: #802833 in Books
  • Published on: 2009-01-20
  • Formats: Audiobook, Unabridged
  • Original language: English
  • Number of items: 4
  • Binding: Audio CD

Features


Editorial Reviews

From Publishers Weekly
The former president's audio edition of his latest title has an enhanced CD featuring downloadable, helpful maps and relevant historical documents. The maps, in particular, add valuable context and demonstrate the volatile overlapping of cultures and faiths in a relatively small sliver of land. As an added bonus, the package also contains a sample CD from Bringing Peace to a Changing World, the third volume in Carter's acclaimed Sunday Mornings in Plains Bible study series. Perhaps comparing a straightup audio book adaptation with recordings of Carter in a dynamic and spontaneous teaching environment is unfair, but listeners will notice the stark contrast between Carter's competent but stilted delivery in We Can Have Peace and the animated and engaging speaking style of Sunday Mornings in Plains. A Simon & Schuster hardcover (reviewed online). (Jan.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

About the Author
Jimmy Carter was born in Plains, Georgia, and served as thirty-ninth President of the United States. He and his wife, Rosalynn, founded The Carter Center, a nonprofit organization that prevents and resolves conflicts, enhances freedom and democracy, and improves health around the world. He is the author of numerous books, including Palestine Peace Not Apartheid, An Hour Before Daylight and Our Endangered Values. He received a "Best Spoken Word" Grammy Award for his recording of Our Endangered Values. All of President Carter's proceeds from this series will go to the Maranatha Baptist Church of Plains, Georgia.

Excerpt. © Reprinted by permission. All rights reserved.

Introduction

Storm Over a Book

I am writing another book about the Middle East because the new president of the United States is facing a major opportunity -- and responsibility -- to lead in ending conflict between Israel and its neighbors. The time is now. Peace is possible.

The normal path to resolving conflicts in this regional tinderbox should be through political leaders in Israel, Palestine, Syria, and Lebanon, with assistance when needed from Egypt, other Arab nations, and the international community. Yet for the past fifty years the United States has been widely recognized as the essential interlocutor that can provide guidance, encouragement, and support to those who want to find common ground. Unfortunately, most leaders in Washington have not been effective in helping the parties find peace, while making it harder for other potential mediators in Europe, the Near East, and the United Nations to intercede.

This peace effort should not be seen as a hopeless case. Five Nobel Peace Prizes have been won by leaders who negotiated successfully in 1979 and in 1993 -- one Egyptian, three Israelis, and one Palestinian. But the unpleasant fact is that there has been no tangible progress during the past decade and a half, despite significant efforts during the last years of the administrations of Bill Clinton and George W. Bush. Recent highly publicized peace talks between Israeli and Palestinian leaders have broached difficult issues but ultimately failed to narrow differences. At the same time, Israel and Syria became engaged early in 2007 in "indirect" conversations sponsored by Turkey, a fragile Gaza cease-fire has been implemented, and there has been an exchange of prisoners and the remains of others between Israel and Hezbollah but no further plans for easing tension between Israel and Lebanon.

As will be explained in the text, one of the notable developments in the region has been the repeated proposal by all twenty-two Arab nations to have normal diplomatic and commercial relations with Israel, provided major U.N. resolutions are honored. They have also said that modifications concerning controversial key issues could be considered in good-faith negotiations. This peace offer has been accepted by all Islamic nations and lauded by top U.S. officials, and Israelis have said it is a good basis for discussion.

If pursued aggressively with the full support of the United States and other members of the International Quartet, this Arab proposal could provide a promising avenue toward breaking the existing deadlock in promoting peace. This might make possible the formation of a multinational peace force in the West Bank to guarantee Israel's security, the release of prisoners (including a prominent jailed leader, Marwan Barghouti, who might heal divisions), updating the Palestine Liberation Organization (PLO) to include members from Hamas and other factions, and reconciliation between the two major Palestinian political parties. If a general framework could be forged, it would be difficult for minor factions to block a peace agreement.

Absent any real progress, conditions continue to fester, with Palestinians divided into two major parties. One group, Fatah, is "governing" in some parts of the West Bank not controlled by Israel (see Map 1, which shows actual control), supported officially by the international community as the dominant element of the PLO. Mahmoud Abbas was elected president of the Palestinian Authority to succeed Yasir Arafat, and he heads an interim government with most members from his Fatah Party. The other major group, Hamas, controls the small area of Gaza under the leadership of a group of local militants and more influential leaders of the politburo in Damascus, Syria. There are loyal supporters of these two major parties in both Gaza and the West Bank, and some tentative efforts are detectable among them and from other Arab leaders to reunite the two factions. As will be explained in Chapter 10, unified Palestinians, with a workable government and a competent security force, are a prerequisite to any substantive peace agreement with Israel, but these initiatives have been blocked or undermined by mutual animosity and by opposition from Jerusalem and Washington.

It has not been possible for the weak and divided Palestinian leadership to eliminate acts of violence against Israel from within the occupied territories, and many Israelis are fearful for their personal safety and for the ultimate security of their nation. To defend themselves, they accept their government's policy of harsh reprisals and the constant expansion of settlements, although the majority of Israelis do not support the settlements as an alternative to peace. Except for some infrequent public statements and assurances given to me based on the prospect of an Israeli-PLO peace agreement, Hamas has not acknowledged I srael's right to exist and will not forgo violence as a means of ending the occupation of Palestinian territory.

For more than three decades, a major focus of my personal interests and political activities has been to help end the conflict among Israelis and their neighbors. As president of the United States and a leader of The Carter Center, I have had a special opportunity to study the complex and interrelated issues and to consult with leaders of all significant factions in the region who have been involved in these issues and will have to play key roles in reaching this elusive goal. I have learned some useful lessons, which I hope will help the reader understand the current situation more clearly.

Despite the recent lack of progress, I see this as a unique time for hope, not despair. The outlines of a peace agreement are clear and have broad international support. There is a remarkable compatibility among pertinent United Nations resolutions, previous peace agreements reached at Camp David and in Oslo, the publicly declared policy of the United States, the Geneva Accord, key goals of the International Quartet's Roadmap for Peace, and tentative proposals made by all Arab nations for reconciliation with Israel. Perhaps most important, there is an overwhelming common desire for peaceful and prosperous lives among the citizens of Israel, Palestine, Lebanon, Syria, Jordan, and Egypt. Tentative steps are being taken or contemplated by these players, all waiting to be consummated with American leadership.

We already have a firm promise from our new president that he will make a personal effort for Middle East peace from the beginning of his administration. The United States will find all parties to the conflict -- and leaders of other nations -- eager to support strong, fair, and persistent leadership from Washington. This will not be easy. Everyone who engages in Middle East peacemaking is bound to make mistakes and suffer frustrations. Everyone must overcome the presence of hatred and fanaticism, and the memories of horrible tragedies. Everyone must face painful choices and failures in negotiations. Nevertheless, I am convinced that the time is ripe for peace in the region.

In the following pages I will describe -- as succinctly and clearly as possible -- the past history, my own personal involvement and observations, present circumstances, key players, and steps that can and must be taken by the president of the United States to realize this dream of peace, with justice, in the Holy Land. Experiences of the recent past offer valuable lessons as to what to avoid and how to proceed.

In fact, I learned a lot from the reaction to the publication of my book Palestine Peace Not Apartheid. When I completed the text of this book about Palestine in the summer of 2006, there had not been a day of peace talks for more than five years. In addition, there was no discussion in our country of the basic issues involved, and little interest in the subject. I and others representing The Carter Center had monitored three elections in the occupied territories and had gained an intimate knowledge of the people in the West Bank and Gaza and the issues that shaped their lives. I wanted a good forum to present my views, and I felt that explaining my book throughout the country would best meet this need.

I knew from experience how very difficult it was to sustain any objective political analysis in the United States of this important subject, primarily because few prominent political candidates or officeholders would voice any criticism of the current policies of the Israeli government. This meant that news media that were inclined to be objective had little to report other than occasional stories originated by their correspondents in the Middle East. On my visits to the region I found these reporters very knowledgeable, and they shared many of my concerns. I felt a personal responsibility to describe the situation, as best I could, to the American public, the news media, and members of Congress. I wanted to stimulate debate and perhaps some interest in reviving the moribund peace process. These were the underlying purposes of my book.

For most American readers, my book was the first time they had encountered both sides of these complex issues, including some rare criticism of Israeli policies in the occupied territories. Only by explaining both perspectives would it be possible to see how differences could be resolved and peace achieved.

As the text neared completion, I wanted a title that would be both descriptive and provocative. The working name on my computer was simply "Palestine Peace," but I didn't consider this to be adequate. I also tried "Land, Walls, Guns, or Peace," and finally decided on "Palestine Peace Not -- -- ," and began to search for the most descriptive final word. Over a period of weeks it became clear that it was apartheid, a word that had been used many times by prominent Israelis, Israeli news media, and visiting observers. These included a former attorney general, scholars and legislators, editors of major newspapers, human rights organizations, and litigants who appealed to the Israeli Supreme Court. Many of them used and explained the ...


Customer Reviews

A non-partisan review of this book.4
Too many of the reviews here are politically motivated. My goal here is to step back and write an objective review about the book only, politics aside.

This book is genuine, intelligently written, and has a well-thought out premise backed by Jimmy Carter's decades of experience working with key leaders on all sides of the Middle-East peace process. The political tide in the United States has turned, and the timing of this book is no mistake: Carter is hoping take advantage of the change to encourage another attempt of peace in the Holy Land.

The main body of the text provides a relevant history of peace efforts in the Middle-East. I found this review to be quite helpful. It reads much easier and more interesting than "The Blood of Abraham," Carter's 1985 detailed history of the various groups involved in the Middle-East. The reason I rated this book as 4 stars instead of 5 is because there really isn't a lot of new information or ideas for those who are well-read on Carter. But I can still highly recommend this book since most people out there haven't read lots of Carter.

Carter recounts the trial-and-error Camp David negotiation process that he used as President in 1978. He reminds us of the bickering and accusations made by both sides, but also the compromises they were ultimately able to agree upon. Carter's role was to lay down and enforce some rules, be willing to ad lib, be determined, and to act as friend and intermediary to both sides.

Carter is not getting any younger, and I think the take-home message is clear. This is an urgent issue that still requires a lot of hard work. Too many lives are being lost everyday on all sides. The Camp David Accords, the Oslo Accords, and other agreements were ground-breaking in their day, but time marches on. It's up to our generation and our country to go to work and use our influence in the pursuit of peace. The process will be difficult and may seem impossible at times. With this book, Carter urges us to try.

The Plain Old Truth Hurts5
I have never seen so many 1 star reviews for a book. People are giving us their opinion of Jimmy Carter and publishing it as a review and many of them are one sentence reviews. Then we have Michael Evans who wrote his review to promote his own book. Michael has praised Sean Hanitty and Bill Orielly with 5 star reviews for their books and he was friends with Menachem Begin who is quoted in the book as the "most notorious terrorist in the region." Begin is the former leader of the Irgun terrorist group which killed many innocent civilians and bombed the King David Hotel which involved the murder of dozens of people. If bombing a hotel does not qualify someone as a terrorist, regardless of what they did afterwards, than I would like Mr. Evans or anyone to explain why.

Michael asks the question; "Could it be that Jimmy Carter's ideals are formulated by the number of zeros before the decimal on the contributions to the Carter Center by oil-rich Gulf States?" I counter this by asking; Could it be that Jimmy Carter is actually telling the truth and giving us the facts which are hard to swallow?

People condemn Carter for being too critical of Israel and not blaming the Palestinians enough. Only two months after taking office back in 1976, Carter said in answer to reporters question that Israel needs to be "recognized by the Palestinians" and the desire to destroy Israel must change. He says in the book that "the same answer can be given today."
He starts the book off by telling us his early fascination of the Middle East region as a kid and then gives us a brief overview of all the death and destruction that Israel and her neighbors have done to each other. The next chapter includes the awful truth of the illegal settlements and how every President since Lyndon B. Johnson has considered the settlements in the occupied territory to be illegal and an obstacle to peace.

The settlements are the main issue that has blocked peace efforts and in chapter 11, Carter explains to us the insanity of the Israeli government in regards to this issue. Secretary of State Condoleezza Rice once said while she was in Jerusalem that she was "very concerned" about the continual building of settlements at a time when we are trying to "build confidence." The response by Israel was to build 1300 new homes in the West Bank and projected 40,000 more during the next decade." Israel has metaphorically given the middle finger to President Bush and every U.S. president of the last 30 years who has ever tried to stop the building of settlements on Palestinian land. This is the root of the conflict.

In chapter 12, Carter talks about the frightening scenario of the Palestinians being absorbed into Israel in a one state solution. Prime Minister Ehud Olemert is quoted twice in interviews with Jewish newspapers Yediot Aharanot and the Haaretz as having said that if Palestinians ever demand the right to vote as citizens of Israel, "we will lose everything." He also said if a two state solution does not work, we will "face a South African-style struggle for equal voting rights." You can find this all on page 164.

He ends the book by saying the blood of Abraham continues to run through the veins of Jews, Christians, and Arabs and "too much of it has been spilled" in the holy land. He shows a poll which has the majority of Israel wanting peace, but he says that it is the minority conservative leaders in Israel that have done everything to avoid peace and these leaders and have been backed by powerful American Jewish organizations such as AIPAC. Please read the Israel Lobby for more on this.

The final solutions that Mr. Carter suggests are summed up as: A demilitarized Palestinian state, a withdrawal of all settlers from the West Bank except from Jerusalem (which should be a capital of both states), the right of the Palestinians to return to the West Bank and Gaza, an international peacekeeping force at the borders, and a commitment from both states to recognize their right to live side by side. These resolutions are reasonable and fair, but the removal of all settlers from the West Bank is something that is difficult to imagine considering the stubbornness of the Israeli government and the unwillingness of the U.S. government to have a backbone. Only time will tell if President Obama may finally be the man to say to Israel; remove the settlements, or else.

Jimmy Carter, We can have Peace in the Holy Land1
Jimmy Carter, We Can Have Peace in the Holy Land


Former President Jimmy Carter has just released a new book, We Can Have Peace in the Holy Land: A Plan that Will Work. Carter's solution is straightforward; Israel should embrace the Quartet. The plan is backed by a group known simply as The Elders, an idea formulated by British entrepreneur Sir Richard Branson and musician Peter Gabriel to create a world council of elders to tackle issues such as peace in the Middle East. Jimmy Carter and the Carter Center are heavily involved with this endeavor. Carter is one of three appointed as Elders to the Middle East. The delegation's objectives were met with skepticism by the Israelis, but according to Mr. Carter, were eagerly embraced by the "Palestinians, peace groups and human rights activists in the region."

How could he ask the Jewish people to embrace a group know as The Elders? The controversial Protocols of the Learned Elders of Zion is the biggest bestselling book in a bigoted world, and is charged with fueling anti-Semitism, from the Russian pogroms to the Holocaust. Carter's plan is to allow the Quartet to solve the Middle East problem. He calls for peace-loving organizations such as Hezbollah and Hamas and states like Iran and Syria to be involved in the negotiating process in order to have peace in the Holy Land.

Carter refers to Jews again and again as "radicals," another word for terrorists. He called Menachem Begin a "radical" and then goes on to describe him as the "most notorious terrorist in the region." Of course, he said the British said that, not him. Carter describes Benjamin Netanyahu as a " key political associate and naysayer" who was strongly opposed to Israel relinquishing control over the Sinai.

It appears that Jimmy Carter is revising history. The Benjamin Netanyahu I know was attending college during the Camp David meetings. In fact, when I recommended him to Begin for a government job, the prime minister did not even know who Benjamin was. I have no idea how Carter was so aware of Benjamin Netanyahu's political ideology; he was selling furniture.
The former president writes that Begin agreed to divide Jerusalem. I found that to be astonishing...especially since Mr. Begin had given me a copy of the letter he wrote to Jimmy Carter on September 17, 1978. In the letter he wrote,
"Dear Mr. President....On the basis of this law, the government of Israel decreed in July 1967 that Jerusalem is one city indivisible, the capital of the State of Israel."
According to Begin, Jimmy Carter informed him that the U.S. government did not recognize Jerusalem as Israel's capital. Begin told me he responded, "Excuse me sir, but the State of Israel does not recognize your non-recognition."

The former president writes that Prime Minister Menachem Begin agreed to a freeze on building Jewish settlements. Begin told me he had not agreed to a total freeze; he only agreed not to build new settlements for three months, during the negotiations. Carter gives the impression that he and Begin were close friends by saying that Begin and Sadat visited him in Plains to reaffirm the personal commitments each had made to the other. I found that quite humorous; Mr. Begin told me he had refused to meet with Jimmy Carter when the president traveled to Jerusalem. At that time, he was no longer Prime Minister but was outraged that Carter had misrepresented the events during their meetings.

Carter viewed Yasser Arafat as a Middle East George Washington. He pens, "We pursued the concept of non-violent resistance of Hamas leaders and gave them documentation and video presentations on the successful experiences of Mahatma Gandhi, Dr. Martin Luther King, Jr., and others." Peace in the Holy Land must include Palestinian militant leader, Marwan Barghouti, the serial killer. Carter calls him the "most intriguing player in the Middle East." He wants him to run for the office of the presidency in the Palestinian National Authority.

Menachem Begin told me of a meeting with Carter during which he gave the president a list of cities in the United States with Bible names, i.e., Shiloh, Hebron and Bethel. He asked Carter, "Could you imagine the governor of Pennsylvania would proclaim that anyone could live in the city of Bethlehem, Pennsylvania, except Jews?" President Carter agreed that such a man, if he did such a thing, would be guilty of racism. Begin replied that he was governor of the state in which the original Bethlehem, and the original Jericho, and the original Shiloh were located. He asked me, "Did Carter expect me to say that everybody could live in those cities except Jews?"

Could it be that Jimmy Carter's ideals are formulated by the number of zeros before the decimal on the contributions to the Carter Center by oil-rich Gulf States? These same States do not now nor will they ever allow Jews to worship freely within their borders no matter how much land Israel relinquishes.

Carter's final plea is for President Barack Obama to "shape a comprehensive peace effort between Israel and the Palestinians....then use persuasion and enticements to reach these reasonable goals with the full backing of other members of the International Quartet [Russia, the UN, the EU, and the United States] and the Arab nations." It is likely he would call on The Elders for their expertise. The best thing President Obama could do is completely ignore Jimmy Carter and his plan.

************
Michael D. Evans, a #1 New York Times bestselling author, is the author of Jimmy Carter: The Liberal Left and World Chaos. A television special based on the book is currently being produced (www.carterbooktv.com).