Product Description

Brings together the most recent discoveries in quantum physics and provides a powerful argument for transforming not only the way we view nature, but also how we view our own personal reality. This book challenges readers to give up their prejudices regarding material realism, to open ourselves up to the new language and new concepts that have paralleled the growth of quantum physics, and to accept the revelation that an object and the thought of an object are both products of consciousness.

Product Details

• Amazon Sales Rank: #36229 in Books
• Published on: 1995-03-21
• Original language: English
• Number of items: 1
• Binding: Paperback
• 336 pages

Features

• ISBN13: 9780874777987
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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From Publishers Weekly
Consciousness, not matter, is the ground of all existence, declares University of Oregon physicist Goswami, echoing the mystic sages of his native India. He holds that the universe is self-aware, and that consciousness creates the physical world. Calling this theory "monistic idealism," he claims it is not only "the basis of all religions worldwide" but also the correct philosophy for modern science. Once people give up the assumption that there is an objective reality independent of consciousness, the paradoxes of quantum physics are explainable, contends Goswami, writing with his wife and Reed ( Building the Future from Our Past ). He also applies his hypothesis to the so-called mind-body schism, which he attempts to heal. Sketching a model of the self, this demanding but rewarding treatise uses analogies from the "new physics" to throw light on choice, free will, creativity, the unconscious and paths to spiritual growth. Illustrated.
Copyright 1993 Reed Business Information, Inc.

From Kirkus Reviews
Goswami (Physics/University of Oregon; coauthor, The Cosmic Dancers, 1983) uses quantum physics to promote monistic idealism- -the theory that both matter and mind have their origin in consciousness. The villain here is materialism--the teaching that everything is comprised of atoms--and its tag-along doctrines of locality (that interactions between objects occur in local space-time), strong objectivity (that objects exist independently of consciousness), and epiphenomenalism (that mind is an accidental by-product of brain function). According to Goswami, quantum physics has laid to rest this view of reality: Quantum objects jump from here to there without passing through intervening space, disproving locality; Heisenberg's uncertainty principle disproves strong objectivity, etc. Goswami's explication of modern physics- -which draws on everything from Winnie-the-Pooh to optical illusions--is a model of clarity. Vastly less satisfying is his brief for monistic idealism. For one thing, he writes off an important alternative, dualism--the ``common-sense'' view that mind and matter both exist, that a rock is a rock and a thought is a thought--in a few skimpy paragraphs. For another, his argument is inconsistent: He cites paranormal events as evidence for idealism, but when an exception arises (such as out-of-body experiences, which suggest dualism), he becomes a debunker. Worst of all, when he tries to describe how idealism actually shapes the world, he sounds like Madame Blavatsky with a hangover (``the universe exists as formless potentia in myriad possible branches in the transcendent domain''). Goswami's aim is inviting--who does not wish us to ``realize our full potential--an integrated access to our quantum and classical selves''?--but most readers will remain agnostic. More substantial than Fritjof Capra, which isn't saying much. This is one cosmic egg that may be too big to crack. -- Copyright ©1993, Kirkus Associates, LP. All rights reserved.

Customer Reviews

Monistic Idealism Creates Confidence In Your Consciousness
I've recently returned from a journey to the rain country of western Oregon where I discovered "monistic idealism." It's about to become a philosophy of choice in the consciousness revolution.

I gathered this intelligence at the Eugene home of Amit Goswami, Professor of Physics at the Institute of Theoretical Studies at the University of Oregon. I arranged this special interview because of Goswami's new book, The Self-Aware Universe: How Consciousness Creates the Material World. (Tarcher/Putnam). I wanted to meet the person who authored such a book and to make sure I was correctly understanding its many profundities.

At first glance, the book appears to be one of those "new science" books that have become so popular. It does describe quite well the basic experiments of quantum physics, the ones that produce such paradoxes as the dual identity (wave and particle) of electrons and their ability to communicate at a distance with each other instantaneously (non-locality). But rather than simply leaving us with a "Gee, whiz, isn't this incredible?" impression that the real world isn't as we assumed, Goswami boldly, yet very thoughtfully, introduces us to monistic idealism and suggests we accept it as a foundation for a new, and quite compelling, worldview.

Monistic idealism is the academically correct name given to a philosophical position that once was considered pre-scientific. It existed before the advent of what philosophers today label as materialistic dualism,. or what we might call the current official scientific world view. Materialistic dualism is the assumption that physical matter is the primary reality and that mind is separate from, but dependent upon, matter. In this view, mind is a secondary phenomena, or, to use the favored term, is an "epiphenomenon," meaning that it is some kind of separate, extra stuff that bubbles harmlessly out of brains. Monistic idealism, however, turns things around. In this position (dating back to Plato in the West, to Hinduism and Buddhism in the East), there is but one mind and it is the primary reality. Matter is an expression of mind, not separate from mind, but mind manifested materially. The worldview expressed in Edgar Cayce's psychic readings is a perfect example of monistic idealism. Cayce's formula, "Spirit is the Life, Mind is the Builder, the Material is the Result," for example, gives consciousness a very creative role in manifesting the material world.

Goswami's book basically says, "Look, if you'll adopt the viewpoint of monistic idealism, then everything--the paradoxes of quantum physics, the puzzle of individual consciousnesss and free will, the enigma of psychic abilities, the universals in spiritual teachings--everything falls into place!" His book is a journey of creative thinking, providing the most credible and complete tour of the worldview we call "The New Paradigm" that I've yet read.

One of the early warning signs of this new paradigm, which Goswami refers to as the "consciousness revolution," was Heisenberg's uncertainty principle: The observer affects the observed. The scientist looks into the microscope at nature to find nature responding to the observation. How did nature know there was a scientist looking? It takes an electron, it turns out, to know an electron. When the scientist flashes a light on atomic structures, the photons of light disrupt the atoms observed. This simplistic explanation, however, is misleading because it hides the greater truth. Goswami points out that we habitually use materialism to assume that there is a fixed material reality--independent of the observer--one that is simply rebuffed by our gaze. Reality is not fixed, however, and that is where the observing consciousness makes a difference. There is literally a quantum leap of creativity that comes into play as the observer, searching for the material electron "thing" within the etheric electronic wave activity, forces the many possibilities into a single, manifested actuality by the very act of observation The quantum leap is, according to Goswami, like an act of grace--creative, unpredictable, synchronistic and "non-local" (psychic). In talking with him, I realized that it took a quantum leap in my own imagination to fully digest all the implications of monistic idealism. It was easy to understand the ethical implication that we each have to take responsibility for our choices. Goswami emphasizes that it make a difference which ideals we live by, because they determine which potentialities in the unmanifest, quantum mind will materialize through the channel of our individual lives.

Individuality, by the way, especially in the context of a universal consciousness, becomes an intriguing question. Edgar Cayce once had a dream envisioning the mind as being like a single star with spokes radiating out to form individually functioning conscious minds. This model expresses exactly the transcendent, unitary mind assumed by monistic idealism. The spokes even anticipate Goswami's formulation as to how and why the unitary mind creates the impression of separate individual minds.

Why, if consciousness is truly unitive and singular, do we have the experience of separate minds? The brain, according to Goswami, is a measuring instrument. It collapses the non-local (a.k.a., infinite and eternal) quantum mind into concreteness and specificity as manifested through individual experience. Our individual "minds" are necessary to "realize" (make real) the material world. We are co-creators of reality, yet created ourselves to help reality become aware of itself. Goswami refers to the theory of "

Great re-thinking of the implications of quantum physics!

Most books that explore the intersection between science and spirituality seem to be written by non-scientists who explain some basic scientific principles and then extrapolate wildly to support their spiritual viewpoint.

Goswami, a physics professor, approaches it from the other direction. He carefully lays out a scientific theory - essentially that matter is a phenomina of consciousness rather than vice versa.

In the process he navigates through various topics in physics, mathematics, religion, and philosophy in order to provide the necessary components for us to get a grip on his theory of "monistic idealism" which he proposes as an alternative to the current "material realism" (matter is all that is real) which pervades scientific thought today.

I don't want to imply that I'm stupid, but the only fault I found with the book was that much of his jargon and scientific references went right over my head - so I came away with a good understanding of his theory, but also with the impression that much of it's depth and subtlties were lost on me.

I'm not sure how this book was received by the author's peers (if at all) but he impressed me as a "blow-the-lid-off-the-subject" type of scientist who is willing to ruffle feathers and push beyond the traditional limitations of his field to integrate various disciplines in a search for a truth that doesn't just look right on paper but also jives with human experience and the soul.

Well worth reading.

Seeing Into the Cosmic Mind
Amit Goswami invites us to suppose, for a moment, that our universe is self-aware. Next, let's imagine how this very consciousness of the universe creates the physical world around us. Goswami further asserts that we are all part of THE SELF-AWARE UNIVERSE, and shows us how to lift the veil of material monism that tends to obstruct our ability to peer into the cosmic mind.

Goswami utilizes findings from recent experiments in quantum physics to provide ample evidence of his assertion that old assumptions based on material monism are out-dated and no longer valid. Goswami points out that: we live in a non-local universe, where everything is interconnected to everything else at the most fundamental level; we cannot hope to observe anything without affecting what we are observing; we can only predict the outcome of events in probabilities (not certainties); and there is something much more to this universe than just the matter and energy we can measure.

With a brilliant mind and warm heart, Goswami guides the reader on a wonderful journey. We discover objects that exist in two places at once, effects that precede their causes, the implications of the Einstein-Podolsky-Rosen paradox and the Schrodinger's cat thought experiment, and the fascinating world of paradoxes and tangled hierarchies.

At the end of this journey, we find ourselves wondering who we truly are. Goswami writes, "the self of our self-reference is due to a tangled hierarchy, but our consciousness is the consciousness of our Being that is beyond the subject-object split. There is no other source of consciousness in the universe. The self of self-reference and the consciousness of the original consciousness, together, make what we call self-consciousness."

I highly recommend this enchanting book!