Product Description

More and more women are abandoning the religious beliefs they were raised with to search for a more authentic-and feminine-spiritual path. In this evocative book, Joan Borysenko-a leading authority on women's spirituality-shows women how their spiritual discontent can pave the way to a deeper, more meaningful faith.

Product Details

• Amazon Sales Rank: #459176 in Books
• Published on: 2001-02-01
• Released on: 2001-02-06
• Original language: English
• Number of items: 1
• Binding: Paperback
• 336 pages

Amazon.com Review
"God as a jealous, punitive white Anglo-Saxon male with a long beard and a longer arm lacks appeal for many contemporary women," writes Joan Borysenko. In an attempt to address and mend the rift between women's experience of God and how God is presented through male-dominated religions, Borysenko offers this book of feminine exploration. Initially, Borysenko speaks to healing one's relationship with a seemingly judgmental or exclusive God. She then moves beyond how religion may or may not have failed individual women, into how the feminine collective tends to know and touch God.

Not surprisingly, Borysenko speaks to women's intuition and creativity as surefire lifelines to God. Women rely on relationships as a means to spiritual growth, explains Borysenko, whether it be with lovers, friends, or children. She also examines women's icons--from the gentle and nurturing "Our Lady of Guadeloupe" to the fiery goddess Kali who births and then devours her children, just like Mother Nature does. On an organizational level, this ambitious book can seem a bit scattered--an easy fault to ignore. As more and more women join together from all religions and orientations to tell their spiritual stories and claim their paths to God, books such as these make excellent guides and companions. --Gail Hudson

From Publishers Weekly
A distinctly feminine spirituality is emerging in our culture, according to Borysenko, a Harvard-trained medical researcher and author of Minding the Body, Mending the Mind and other titles. Drawing on her intensive experience leading spiritual retreats for women, Borysenko observes that a woman's way of worshipping the divine tends to be "natural, earthy, relational, mystical, embodied, intuitive, sensuous, and compassionate." Yet, the same women (predominantly adventurous baby boomers) who are going on retreat and otherwise expressing their spirituality in a feminine way often have painful relationships with the hierarchical, patriarchal religious traditions of their birth. Here, interweaving ancient myths and Scripture with contemporary stories, the author explores how women can find healing and guidance even within the confines of those traditions. Borysenko replaces the heroic model of step-by-step progress up Jacob's ladder with the image of women walking Sarah's circle (from a stray song lyric by Pete Seeger). She suggests that, like all women, themother of Isaac, came to know herself in a deep, intuitive way through the medium of her relationships rather than strictly in terms of a relationship with a transcendent God. Borysenko shows women, in a work that reads like a down-to-earth conversation between friends, how to make religion their own. (Jan.)
Copyright 1999 Reed Business Information, Inc.

From Library Journal
"If the world were run by women, I thought there would be far fewer enemies." Such creative ruminations color this foray into late 20th-century feminist spirituality. Borysenko (who holds a Ph.D. in anatomy and cellular biology) draws from a multiplicity of fields to make the case for a profoundly female experience of the divine. Here, she examines her struggle to find God in a world intent upon, in other words, marginalizing and alienating the experience or background (although Borysenko was raised in Judaism), Borysenko's New Age spirituality is intended as a respite for "thirsty women to drink deeply." Though at times a tad reductive ("women are intrinsically mystical"), the book's strength lies in its overarching appeal to feminist spiritual concerns, rather than to more academic disciplines. Recommended where interest warrants.
Sandra Collins, Univ. of Pittsburgh
Copyright 2000 Reed Business Information, Inc.

Customer Reviews

Ties it all together
I totally identify with Borysenko and with her personal journey of establishing a relationship with God. Having also explored many religions, growing tired and weary of the fact that most or so patriarchal in nature that they exclude and limit woman's participation and exploration of spirituality. Borysenko has tied it all together for all of us seekers, confirming our hunger for the truth, acknowledging what we have learned through the many stops on our journey to a mature relationship with God. She shows us the commonality,the beauty of integrating what we have learned and shows us the necessity of healing the wounds we may have sustained in our journey. She offers us a book that acknowledges our spiritual differences from men and balances it with a true acceptance of all faiths, so that whether we are Jewish, Catholic, New Age or other, we all are equal in the eyes of God, and as women we can stand side by side and celebrate being the spiritual women that we are. Borysenko ties it all together and confirms what I knew all along, Woman's spirituality is truly her own. I found it impossible to put this book down, for each page offered a resolution of the multi-plicity of religious ideas and put it back into a woman's concept of having a personal relationship with God. I am going to buy a copy for all of my sisters.

Refreshing.
My relationship with God has been one of contempt. Presumably on both sides. The God we're told we must love, and whom we're told loves us unconditionally, is the same one whom we're told hates women and encourages abuse of them. I'd prefer eternal hell to kowtowing. In any case it's impossible not to tick Him off. Go about with your hair uncovered, take joy in anything, duck out of polishing the floors, lip off to a man, and the `unconditional love' turns to wrath and hellfire. Not to be out-done, I had not merely smoke, but, I swear, flames coming out of my ears when religion was mentioned. I did realize I was confusing God with His messengers, but I thought He could have chosen less disgusting messengers. I did try to fix the relationship, and have run across lots of ideas. Some of them had merit but left me expecting more of a God I'd want to know. The idea that women, being the sweet helpful little things they are, of course God loves them, made Him sound like a good ole boy who expects the nearest one to bring Him a beer. The idea of replacing God with a Goddess had appeal, but some ancient goddess I'd never heard of before reading a book didn't have any power in my mind. The idea that God was an abstract law of physics made sense to my logical mind, but left me lonely. The idea that He was my personal buddy didn't mesh with His bad treatment of women historically. All right, so I'm irrational and cantankerous, but a lot of women have similar feelings. Being angry at God is like having a splinter in your mind.

That Ms. Borysenko was able to over-ride the negative (and crazy) impressions I've had, without pretending they don't exist, is no small achievement. She's taken the various paths and searches and fragments and arranged them into something more panoramic than we've been able to see on our own, and made sense from all the nonsense. I did feel that she over-looked an aspect of women, the aspect where we're not always so feminine. Gathering in prayer and meditation groups, helping the community, and hanging out together, is all well and good. But sometimes we want to kick butts and slay monsters all by ourselves, and behave in down-right unfeminine ways, and I was disappointed that she confined the definition of `woman' to `feminine' in the traditional sense, and made the path a little narrow. Nonetheless, the book is healing and refreshing, and she did banish all those nasty patriarchs with stones in their hands from my head

Take this trip!
I am a woman in my twenties and I was surprised and delighted while reading this book. I especially loved the opening poem asking, "What is holy?" along with chapters 1, 4 and 8. (In fact, I am hoping for a collection of published poetry by the author!) The reason I was surprised --I related to many of the feelings Ms. Borysenko describes regarding women and religion/spirituality. I once led a small, informal group in the Lord's Prayer and I tried to playfully start it with "Our Mother" but people (women too) playfully scorned me back like what an outlandish idea. So, I was and am very interested in the ideas expressed by the author. I also appreciated the inclusion and respect of several cultures and their contributions to spirituality. I really want to re-read this book and pass it on. Thank you for sharing your beautiful insights, and please keep writing.