Product Description

When Confederate men marched off to battle, southern women struggled with the new responsibilities of directing farms and plantations, providing for families, and supervising increasingly restive slaves. Drew Faust offers a compelling picture of the more than half-million women who belonged to the slaveholding families of the Confederacy during this period of acute crisis, when every part of these women's lives became vexed and uncertain. Faust chronicles the clash of the old and the new within a group that was at once the beneficiary and the victim of the social order of the Old South.

Product Details

• Amazon Sales Rank: #133612 in Books
• Published on: 2004-10-25
• Released on: 2004-10-13
• Original language: English
• Number of items: 1
• Binding: Paperback
• 326 pages

Features

• ISBN13: 9780807855737
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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From Publishers Weekly
Faust (The Creation of Confederate Nationalism) makes a major contribution to both Civil War historiography and women's studies in this outstanding analysis of the impact of secession, invasion and conquest on Southern white women. Antebellum images based on helplessness and dependence were challenged as women assumed an increasing range of social and economic responsibilities. Their successes were, however, at best mixed, involving high levels of improvisation. The failure of Southern men to sustain their patriarchal pretensions on the battlefield also broke the prewar gender contract of dependence in return for protection. Women of the South after 1865 confronted both their doubt about what they could accomplish by themselves and their desire to avoid reliance on men. The women's rights movement in the South thus grew from necessity and disappointment-a sharp contrast to the ebullient optimism of its Northern counterpart. Faust's provocative analysis of a complex subject merits a place in all collections of U.S. history. Photos.
Copyright 1996 Reed Business Information, Inc.

From School Library Journal
YA-Privileged, upper-class white women of the Confederacy faced overwhelming changes in their lives as men went off to war and they struggled with new and demanding responsibilities. Having to run farms and manage often insubordinate slaves, learn to perform menial domestic chores, cope with loneliness and shortages of food and clothing, and provide support to the army thrust them into situations that their gender had never coped with in antebellum southern life. Those women found themselves needing to learn new skills, often contrary to their social upbringing. Some retreated into themselves, but many, moved not only by patriotism but also by a reluctant new freedom, crossed social barriers to become teachers, nurses, shopkeepers, and writers. Forced by necessity, they reinvented themselves. Through their own words from diaries, journals, and letters, and from newspapers, Faust carefully analyses the issues of gender and class as well as attitudes regarding race that permeated these women's lives. A thought-provoking study that will be an excellent supplement for women's studies and American history classes.
Mary T. Gerrity, Queen Anne School Library, Upper Marlboro, MD
Copyright 1996 Reed Business Information, Inc.

From Booklist
Faust's exceedingly readable volume may be considered a fine nonfiction companion to Gone with the Wind and Mary Chesnut's famous diary. It focuses on upper-class southern women, who before the Civil War had made a workable bargain with patriarchy: protection in return for limited spheres of free activity and competence. The war threw this bargain not merely into the melting pot but into the furnace, and such women were simultaneously faced with a broken contract, which they resented, and a series of challenges that many of them met as interestingly as Margaret Mitchell's heroine. Subsequently, the same women became the backbone of the effort to reimpose the prewar hierarchy of race and class. In addition to its rare readability, Faust's effort is full of insights and even wit. Altogether, it is one of the most admirable recent volumes of American social history. Roland Green

Customer Reviews

The forgotten ladies of the South!.
Starting with the haunting faces of the young women who are pictured on the cover, to the many illustrations through out, we learn of the thoughts and activities that occupied the daily lives of the women of the Confederacy. This book is filled with wonderful diary excerpts, parts of letters and interesting photographs. Through these means we are given an insightful look at the way Southern women lived during the most tragic of times, our American Civil War.

I've read a great deal about this particular era, but learned so much from this book. For instance, I had no idea that many men wanted their wives to accompany them off to war. Some of these women did just that and lamented about leaving their children behind with relatives. One young woman said that her husband was "ordering me to Mississippi" in the summer of 1862, and how brokenhearted she was because she feared that her baby would forget her while she was away.

Another interesting fact was that numerous ladies wrote personal letters to President Jefferson Davis and requested that their husbands or sons be sent home because they were needed by their families. Other ladies wrote directly to their husbands and clearly told them they had given enough effort to the war, and it was time to come home.

Some of the other information that is discussed is how women were often forced to move in with relatives and how their days were filled with unfamiliar work. They also were required, with very little experience, to manage their slave labor and operate plantations or farms. Some women seemed to enjoy the challenge, and for others the burden was too much.

The blockade of goods going to the South was another problem to deal with because so many of the items of necessity were manufactured in the North. One of the reasons that the hoop skirt went out of fashion was because a vast amount of material was needed to cover a hoop. Cloth was so scarse that the ladies

were making it themselves, and there was little to spare for elaborate clothing. Even the hoops were no longer obtainable after they wore out. Working hard and making do became the way to survive and these women became the mothers of invention.

Drew Gilpin Faust has done an enormous amount of research in compiling all of this information and I believe that it was a labor of love and she is to be commended. I will admit that at times I thought her writing style was a little stiff, and I sometimes resented the conclusions that she made. I thought that the material spoke for itself and needed very little explanation. These are minor criticisms because she has put together a unique and wonderful book.

I believe this book will stand the test of time, and be read for many years to come.I chose it to be read by my book group and it generated a lively discussion and we all felt we benefited by reading it.

Entertaining Chock Full of Info, and Easy to Read
The subject matter is hard to find a book on, much less a good read, thus this book is a rarity, and it is very very well done.

It's a very trustworthy read with no opinionated ego trips and an amazing amount of information. Drew Faust is the queen of primary sources. Everything you read by her is straight from an original. She truly does her research, then puts it in a form that is a delightful and captivating read. I found "Mother of Invention" to not only be incredibly informative (you'll learn quite a bit in one sentence) but and outstanding book that I vied to pick up even more than a novel.

There's something incredibly satisfying in reading a research book and actually really remembering it because you liked it.

Excellent overview of elite women's Civil War experience
In "Mothers of Invention," Drew Gilpin Faust explores the ways in which the Civil War transformed traditional gender roles among middle- and upper-class southern women. Gilpin theorizes that Confederate women certainly were aware of the effect that government policies had on their lives-even if the leaders, at times, were not-and that women's views conscription, home defense, economic production and slavery influenced and, ultimately, undermined their support for the war.

Her key point seems to be that the war overturned the "social contract" in which elite women accepted subordination and dependence for male protection and privilege. Although men were off protecting their homes in the abstract sense, women were left to deal with the day-to-day realities of food shortages and an invading army occupying their homes.

Narrowing exceptions to the draft, the military's refusals to grant furloughs in times of great family need, and government policies regarding food requisitions especially galled women. Faust puts a particularly interesting gender perspective on the draft exemption for those owning 20+ slaves. Normally, this exemption is viewed solely in class terms: "Rich man's war, poor man's fight." Faust, however, brings attention to the fear that white women experienced being left alone to manage large slave populations without a man's help. Women feared murder and uprisings from a slave population that was growing increasingly rebellious. The priority ultimately given to equitably treating draft-age white men and the burden of managing slaves led to a decline in women's support for the slave system and for the Confederacy, she argues.

In addition to slave management, Faust explores other ways in which the war caused elite white women to step into traditional male roles. From the very beginning, secession and the war led to much greater involvement by women in the public sphere. Although politics had been considered the province of men, secession was a topic that no one could stop discussing-women included. The banding together of women to support the war effort also proved a new experience for southern women. Unlike their northern sisters, southern women typically had not been involved in social organizations before the war.

Faust's book includes a fascinating discussion about attitudes toward the refugee experience. In particular, she notes that becoming a refugee was the civilian equivalent of buying a substitute for the draft. A refugee, the term implied, had the money and connections to make a planned departure from home-often to protect property. In support of this view, she cites the diary of Mary Lee of Winchester, who disdained the term refugee in favor of "displaced person" to describe those fleeing with little in the face of the enemy.

"Mothers of Invention" contains one of the most interesting analyses of the hoop skirt that I have seen. Faust notes that the trend for full skirts, ultimately supported by hoops, coincided with the Victorian ideals of domesticity and women's separate sphere. The caged crinoline or hoop offered women a portable enclosed private space and the wide skirts symbolized a circle in which women were protected. In an era where upper-class women's sexuality was repressed, the style also hid and reformed female anatomy. The conspicuous consumption of fabric and the difficulty performing physical labor in these skirts made a class statement as well.

"Mothers of Invention" provides a good overview of the different ways that the war affected southern women's lives, including changes within the household, relations between husbands and wives, paid employment outside the home, the likelihood that young women would remain single due to the deaths of so many young men, religious views on the war, increased educational opportunities for women, dealing with Yankee men, etc. Her accessible writing style and use of interesting quotes and numerous pictures make this a relatively quick read. The book is well-organized with subheadings that make locating important points quite easy.

For those interested in exploring the southern woman's war experience, this book would be a good starting point for gaining some good general knowledge. Readers should keep in mind, however, that Faust is focusing on elite and middle-class women, and that the experiences and attitudes she describes do not reflect the lives of lower-class women.