Product Description

"Henry Corbin's works are the best guide to the visionary tradition.... Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality."--From the introduction by Harold Bloom

Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings us to the very core of this movement with a penetrating analysis of Ibn 'Arabi's life and doctrines.

Corbin begins with a kind of spiritual topography of the twelfth century, emphasizing the differences between exoteric and esoteric forms of Islam. He also relates Islamic mysticism to mystical thought in the West. The remainder of the book is devoted to two complementary essays: on "Sympathy and Theosophy" and "Creative Imagination and Creative Prayer." A section of notes and appendices includes original translations of numerous Su fi treatises.

Harold Bloom's preface links Sufi mysticism with Shakespeare's visionary dramas and high tragedies, such as The Tempest and Hamlet. These works, he writes, intermix the empirical world with a transcendent element. Bloom shows us that this Shakespearean cosmos is analogous to Corbin's "Imaginal Realm" of the Sufis, the place of soul or souls.

Product Details

• Amazon Sales Rank: #177987 in Books
• Published on: 1998-03-02
• Original language: English
• Number of items: 1
• Binding: Paperback
• 454 pages

Language Notes
Text: English (translation)
Original Language: French

About the Author
Henry Corbin was Professor of Islamic Religion at the Sorbonne and was the leading authority in the West on Iranian-Islamic thought.

Customer Reviews

breathtaking
One of the best books on esoteric Persian thought I've ever read; immensely scholarly and yet largely readable, though very rich and thick with insight in places you'll want to slow down and really absorb. (A newcomer to Ibn 'Arabi's writings, I'm reviewing this book from a depth-psychological point of view.)

If you've read my other reviews you know I'm a relentless critic of unreadable writing, much of which is symptomatic of a narcissistic unavailability better dealt with in therapy than through a publisher or fan club. Corbin is not easy to follow in places, but it's the concentration of the material that makes for more careful study--and makes more careful study worthwhile.

I was particularly moved by the image of the saddened God breathing out a sigh at being unknown, a sigh that made space for humans to reflect God back to God and thereby become the "secret treasure." Corbin's criticism of "becoming one with God" mirrors Buber's of "doctrines of absorption": both praise a dialog between person and the Divine rather than a reduction of one to the other.

Note to students of James Hillman: while many of Hillman's ideas can be found here (the heart as an organ of soulful perception, for instance), Ibn 'Arabi makes a clear, non-Hillmanic distinction between Forms (Images) of God and the ineffable true God that shines through the Forms like light through stained glass. This distinction does not exist for archetypal psychology, which collapses the archetypal image into the archetype itself and regards extra-psychic activities as outside its purview.

An excellent book
After reading "The seal of saints" by Mr. Chodkiewickz, I got curious about Mr. Corbin's books in general and this one, Alone with the Alone" in particular. In the book " The seal of saints" Chodkiewickz is highly critical of Corbin in assesing a "Shia" core for Suif's in general and great Shiekh in particular. I am no expert in these matters but from my studies of suffism and Shiism, I see about a 80% overlap between the two. Suffism has much more in common with Shia beliefs than it has with our Sunni beliefs. I always wondered why Shiism has added " I bear witness that Ali is Wali of God" to the call for prayer, I didn't get the significance of this addition until I read Mr.Chodkiewickz's fine book on Ibne' Ul-Arabi's doctorine of Sainthood. Not that I agree with the Sufi or Shia assertion in this regard, it violates my Sunni beliefs, but at least I have an appreciation for the concept. I respect Sufis, though I am not an advocate , well at leats not yet. I tend to agree with Corbin that Shiism and Suffism seem to be twins, or at least distant causins. Reading some of Sheikh's work in Arabic, I came across passages that had strong Shia tone, one wonders if these passages were added to the book or was written by Sheikh himself. If written by Shiekh himself, then knowingly or unknowngly, Sheikh must have been influneced by Shii thoughts. Whatever the case maybe, this is an excellent book, I recommend Mr.Chodkiewickz's book as well. I think everyone should read about all point of views and arrive at their own conclusion.

Fantastic analysis of Arabi
I have noticed that there are a few Sunni/wahabi types who are reviewing this book and giving it low ratings. Since they have already condemned Arabi, and sufism before they have understood either, I fail to see what value their reviews could be. Instead of a critique of this book, or Arabi on their own merits, these individuals merely compare it to Shi'a Islam. Let me tell you this: if you are looking for a book to re-confirm your fundamentalist beliefs in any religion, this book, sufism and mysticism as a whole are not for you, so don't waste your time reading or reviewing these books. On the other hand, if you're the sort of individual who wishes to experience God directly, through the heart, and without the idolatrous worship of scriptural dogma and the snares of the intellect, then this book, Arabi and the works of other great sufi writers and poets are meant for you. I say this to all people, regardless of what religion they are, or if they even have a religion at all.

The only thing which might be better than reading this book, is reading Arabi himself. This is a useful introduction to a vast field, that gives a careful analysis to his ideas and therefore it is a must. I will have to re-read it, to get everything out of it and at that time I may change my rating.