Product Description

Krishnamurti shows how people can free themselves radically and immediately from the tyranny of the expected, no matter what their age--opening the door to transforming society and their relationships.

Product Details

• Amazon Sales Rank: #21558 in Books
• Published on: 1975-04-01
• Released on: 1975-03-19
• Original language: English
• Number of items: 1
• Binding: Paperback
• 128 pages

Features

• ISBN13: 9780060648084
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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From the Publisher
Krishnamurti shows how people can free themselves radically and immediately from the tyranny of the expected, no matter what their age--opening the door to transforming society and their relationships.

About the Author
Total Freedom is both an introduction to Krishnamurti and an essential, extensive collection. It includes selections from his early work to his later Krishnamurti to Himself: His Last Journal, and his valuable insight into the nature of the self, meditation, sex, love, and the mysteries of life and death. Revealing his core teachings in all their eloquence and power, these writings incite us to recognize the "Truth is a pathless land," to accept no spiritual authority--not even himself--and to think critically, that we may free our minds and see clearly on our own personal journey.

Excerpt. © Reprinted by permission. All rights reserved.

Chapter One

Man's Search-The Tortured Mind-the Traditional Approach-The Trap of Respectability-The Human Being and the Individual-The Battle of ExistenceThe Basic Nature of Man --Responsibility --TruthSelf --transformation --Dissipation of Energy--Freedom from Authority

Man has throughout the ages been seeking something beyond himself, beyond material welfare--something we call truth or God or reality, a timeless state --something that cannot be disturbed by circumstances, by thought or by human corruption.

Man has always asked the question: what is it all about? Has life any meaning. at all? He sees the enormous confusion of life, the brutalities, the revolts, the wars, the endless divisions of religion, ideology and nationality, and with a sense of deep abiding frustration he asks, what is one to do, what is this thing we call living, is there anything beyond it?

And not finding this nameless thing of a thousand names which he has always sought, he has cultivated faith-faith in a saviour or an ideal-and faith invariably breeds violence.

In this constant battle which we call living, we try to set a code of conduct according to the society in which we are brought up, whether it be a Communist society or a so-called free society; we accept a standard of behaviour as part of our tradition as Hindus or Muslims or Christians or whatever we happen to be. We look to someone to tell us what is right or wrong behaviour, what is right or wrong following this pattern our conduct and thought, and inour thinking become mechanical, our responses automatic. We can observe this very easily in ourselves.

For centuries we have been spoon-fed by our teachers, by our authorities, by our books) our saints. We say, 'Tellme all about it--what lies beyond the hills and the moun-tains and the earth?' and we are satisfied with their descrip-tions, which means that we live on words and our life isshallow and empty. We are second-hand people. We havelived on what we have been told, either guided by ourinclinations, our tendencies, or compelled to accept bycircumstances and environment. We are the result of allkinds of influences and there is nothing new in us, nothingthat we have discovered for ourselves; nothing original,pristine, clear.

Throughout theological history we have been assuredby religious leaders that if we perform certain rituals, repeat certain prayers or mantras, conform to certain patterns, suppress our desires, control our thoughts, sublimate our passions, limit our appetites and refrain from sexual indulgence, we shall, after sufficient torture of the mind and body, find something beyond this little life. And that is what millions of so-called religious people have done through the ages, either in isolation, going off into the desert or into the mountains or a cave or wandering from village to village with a begging bowl, or, in a group) joining a monastery, forcing their minds to conform to an established pattern. But a tortured mind, a broken mind, a mind which wants to escape from all turmoil, which has denied the outer world and been made dull through discipline and conformity--such a mind, however long it seeks, will find only according), to its own distortion.

So to discover whether there actually is or is not something beyond this anxious, guilty, fearful, competitive existence, it seems to me that one must have a completely different approach altogether. The traditional approach is from the periphery inwards, and through time, practice and renunciation, gradually to come upon that inner flower, that inner beauty and love-in fact to do everything to make oneself narrow, petty and shoddy; peel off little by little; take time; tomorrow will do, next life will do-and when at last one comes to the centre one finds there is nothing there, because one's mind has been made incapable, dull and insensitive.

Having observed this process, one asks oneself, is there not a different approach altogethcr--that is, is it not possiblc to explode from the centre?

The world accepts and follows the traditional approach. The primary cause of disorder in ourselves is the seeking of reality promised by another; we mechanically follow somebody who will assure us a comfortable spiritual life. It is a most extraordinary thing that although most of us are opposed to political tyranny and dictatorship, we inwardly accept the authority, the tyranny, of another to twist our minds and our way of life. So if we completely reject, not intellectually but actually, all so-called spiritual authority, all ceremonies, rituals and dogmas, it means that we stand alone and are already in conflict with society; we cease to be respectable human beings. A respectable human being cannot possibly come near to that infinite, inmeasurable, reality.

You have now started by denying something absolutely false --the traditional approach-but if you deny it as a reaction you have created another pattern in which you will be trapped; if You tellyourself intellectually that this denial is a very good idea but do nothing about it, You cannot go any further. If you deny it, however) because you understand the stupidity and immaturity of it, if YOU reject it with tremendous intelligence, be-cause You are free and not frightened, you will create a great disturbance in yourself and around you but you will step out of the trap of respectability. Then you will find that you are no longer seeking. That is the first thing to learn-not to seek. When you seek you arc really only window-shopping.

The question of whether or not there is a God or truth or reality or whatever you like to call it, can never be answered by books, by priests, philosopher's or saviours. Nobody and nothing can answer the question but you yourself and that is why you must know yourself- Immaturity lies only in total ignorance of self.

Customer Reviews

A Challenge to be you
In book after book, the central message is the same, and yet new appearing. Krishnamurti's challenge is to find yourself rather than follow someone else's path.

This may seem rather scary. There's no shortage of churches and groups that will willingly take you in and instruct you in your thinking and doing. And you will emerge thinking another person's thoughts, doing as another thinks you should do.

J. Krishnamurti is unique in his writings. Sure, you will find a little inconsistency, and he will even admit to this. He does not claim to know it all. But he does know how to inspire one to search for that which is within and to do so indepently.

You will not find immediate answers in Krishnamurti's writing. The answers are to be found in yourself. But this book along with his others will give you the impetus.

And this is probably the best "first" book of his to read.

Best single K book
I've read (and re-read) about 15 of K's books. This is the single best, most concise, most thorough of the them all, in my humble opinion. I bought 20 copies of it and gave them all to friends, family, co-workers, and some of my students (I teach at a college). I probably will buy 20 more (at least) of this book to give to others. I would also highly recommend "The First and Last Freedom" and "Total Freedom" for good, more in-depth and relatively thorough overviews of K's teachings; as well as "On God" (for those seeking "god"); "On Relationship" (for those looking for relationship advice); "On Right Livelihood" (for those considering career choices) "On Education" (for teachers and students) and "Think on These Things" or "Life Ahead" as two simply-worded introductions that even children can read and undertand (K was speaking to schoolchildren and their parents). "Krishnamurti's Journal", "Commentaries on Living, First Series", "Krishnamurti's Notebook" and "Krishnamurti to Himself" all offer beautifully poetic descriptions of nature and people, as well as answers to questions, all of which are fabulous for meditation. "Freedom, Love and Action" is a relatively short read compared to most of K's books, but I've found it to be particularly touching. But then, I would *strongly* recommend *all* of K's books for those so inclined! But if I had to pick ONE K book to share with the world (as I have done) THIS is that book. And every time I read it (about half a dozen times now) it speaks volumes every time. But as other reviewers have warned, don't read anything by K unless you are ready and willing to have your entire current belief system cut to shreds, as all your most "sacred" beliefs and values are exposed for the false, conditioned ideas that they are . . .

revolution inside
I have read several Krishnamurti books, all of them great. After reading them I lend them out and usually don't get them back. But that's good because those people will probably lend them to other people, and so on.

One need only read a single Krishnamurti book because they all contain the same themes, most important of which is the idea that "truth is a pathless land." He states that if one wants peace in the world, TRULY wants peace, he/she must abandon the following: organized religion, nationalism, sociological ideology (capitalism, communism, socialism, etc.), leaders, teachers, the past, and more. That doesn't sound possible, does it?

As well, he claims that true meditation is not sitting in the lotus position and pushing away thoughts or chanting mantras. Rather, true meditation is "choiceless awarness," meaning simply observing life without judgment. Don't ever judge at all? That doesn't sound possible either, does it?

He says that love is all important, and we must learn to be more sensitive and compassionate. Often, he talks about sitting and looking at a beautiful sunset, or a tree, or a bird in flight. These are simple things that are full of meaning if we just take the time to admire them. They are so beautiful that just for a moment you forget about yourself, and your "self" is the cause of all your suffering.

Though he rejects all organized religion, it just so happens that his remarks are quite similar to what a Buddhist would say. He's big on compassion, "meditation," and living in the present. But what is refreshing about Krishnamurti is his bluntness. He doesn't hesitate to call all religions "stupid" or "foolish" because they separate people, and that separation causes conflict.

The most profound thing that I have read by Krishnamurti is about forgiveness. He said that feeling insult and then trying to forgive the offender is USELESS! If you are hurt it is already too late. Instead, let go of your own precious self- image and such attacks lose their effect. No one has ever put it like that before! It is such wisdom that makes reading Krishnmurti so enjoyable.

The trouble is that his advice works beautifully in one's own mind, but not so well in action. One still feels angry, jealous, and afraid. There is still war, starvation, and malice in the world. And just when you think you've stopped following leaders or gurus, you realize you have not. Your guru is in fact Krishnamurti.